The Latin Rite Mass is typically celebrated in Latin, while the Byzantine Rite Mass can be celebrated in Greek, Church Slavonic, or English. The Byzantine rite is a system of liturgical practices and discipline observed by the Eastern Orthodox Church and most Eastern rite churches, which are in communion with Rome. Its origins can be traced to the ancient city of Byzantium.
The Divine Liturgy is composed of three main parts: the Prothesis (proskomedia), the service preparing holy gifts, and the Liturgy of the Catechumens or the Liturgy of the Holy Spirit. The Byzantine rite is known for its profound reverence, extravagant solemnity, rich symbolism, and use of iconography. It is granted by the bishops of each rite.
Early Catholic priests can celebrate both the Byzantine and traditional Latin Mass together, although they often refer to it as the Holy Liturgy. Both the Divine Liturgy and the traditional Latin Mass pre-exist any given celebration. Latin-rite Catholics are often surprised when attending a Byzantine liturgy, which fulfills their obligation to attend church teaching.
In practice, it is common for Eastern priests to receive the indult to celebrate in the Latin Rite, but not vice versa. The Code of Canons of the Eastern Churches sets some rules regarding the participation of Latin-rite priests in Eastern celebrations.
The Byzantine Rite, also known as the Greek Rite or the Rite of Constantinople, is a liturgical rite associated with a wide range of cultural traditions.
📹 What Is Your Opinion on the Traditional Latin Mass? — Bishop Barron on Vatican II
Friends, I lived through liturgies in the late 60s and 70s that were completely alien to the letter and spirit of Vatican II. We need to …
Can a Roman Catholic attend a Maronite mass?
The Maronite tradition, which has its roots in the Syriac tradition, employs the Arabic language in its services, although local languages are also utilized. Roman Catholics are permitted to attend Maronite services and receive the Eucharist, as both the Roman and Eastern churches are part of the worldwide Catholic Church.
Why are most Latin Rite priests not married?
Latin rite priests cannot marry due to theological and canonical reasons. Priests serve in the place of Christ, and their ministry uniquely configures them to Christ. As Christ was not married, priests must remain celibate and devote themselves to the service of the Church. This aligns with the eschatological state that none of us will be married in heaven. Paul emphasizes that remaining single allows for undivided attention in serving the Lord, especially for ministers who are encouraged to abstain from “civilian affairs”. This separation allows priests to better model and consecrate themselves to Christ.
Can Catholics attend the Byzantine Rite?
It is not uncommon for Latin-rite Catholics to be surprised to discover that attending a Byzantine liturgy, which fulfills their obligation to attend Mass, results in a greater number of prayers for the Pope than in the Latin liturgy. Furthermore, participation in a Byzantine liturgy is free of charge and provides a sense of fulfilment.
Do Byzantine Catholics have eucharistic adoration?
The Catholic Church combines the Mysteries of Initiation (Baptism, Chrismation/Confirmation, and Eucharist) for infants, unlike the Roman Church’s separation during the second millenium. The Eucharistic Adoration is not practiced in the same way as Roman Catholics, but is part of the Liturgy of the Faithful, culminating in the Eucharist. Respect for the Eucharist can be shown with a bow or kissing the purificator.
The Sign of the Cross has been a Christian practice since the early church, with Tertullian describing it as an old practice. It serves as a prayer, creed, and reminder of salvation through active faith in Christ. Christians should pray the Sign of the Cross regularly, even outside Divine Liturgy, to remind themselves that all actions are done in the Name of the Father, Son, and Holy Spirit, One God forever and ever.
Do Byzantines pray the rosary?
The Rosary, a sacred prayer of the Roman Church, is also available in Byzantine forms for private devotional purposes, wherein gratitude is expressed to God and the Rosary.
Can Byzantine Rite Catholic priests marry?
The Catholic, Eastern Orthodox, and Oriental Orthodox churches generally prohibit the ordination of married men to the episcopate and marriage after priestly ordination. Clerical celibacy is a discipline within the Catholic Church that only entitles unmarried men to the episcopate, priesthood in the Latin Church, and the diaconate. This discipline was adopted in the Middle Ages to prevent clerics’ children from inheriting church property and creating dynasties. The Latin Church imposed a ban on the ordination of bastards to curb clerical abuse, which ended around 800 years later in the 20th century.
The Latin Church is the primary church that follows this discipline, while Eastern Catholic Churches permit married men to be ordained to priesthood, except for the Ethiopian Catholic Church. All particular Churches of the Catholic Church require bishops to be celibate, as was the practice of the ancient church. The word “celibacy” retains its original meaning of “unmarried”, and the obligation to be celibate is seen as a consequence of the obligation to observe perfect and perpetual continence for the sake of the Kingdom of heaven.
Advocates view clerical celibacy as a special gift of God, allowing sacred ministers to remain close to Christ with an undivided heart and dedicate themselves more freely to the service of God and their neighbors.
Can a deacon have a girlfriend?
Deacons can be married before their ordination, but celibacy is the rule. If their wife predeceases them after ordination, they cannot re-marry and must accept celibacy. The lived witness of the Sacrament of Matrimony is a key part of the deacon’s ministry, which must be balanced with their career and future ministry. Deacons are not compensated for their ministry, but they have a fund for continuing education and annual retreat expenses, funded by the parish. They can also keep stipends associated with presiding at baptism, weddings, and funerals rites.
Can a Greek Orthodox be a Catholic godparent?
It is not permitted for individuals who are not Catholic to act as godparents for Catholics. However, they may serve as Christian witnesses, provided that there is a Catholic godparent present. An Eastern Orthodox Christian may serve as a godparent to a Catholic child, provided that the other godparent is also Catholic.
How is the Byzantine Rite different from the Latin rite?
The Byzantine rite of Christianity has four liturgical seasons: Lent, the Apostles’ Fast, the Dormition Fast, and the Nativity Fast. Lent is a penitential period, with sacrifices only offered on Sundays and specific feasts. On Lenten weekdays, especially Wednesdays and Fridays, the Liturgy of the Presanctified Gifts is offered. This is a solemn Vespers service with communion, using the gifts consecrated during the previous Sunday’s Divine Liturgy.
Father Joel praised the Presanctified liturgy as a beautiful and reverent service with lots of prostrations and veneration for the Lord’s body and blood. The fasts are designed to prepare for the feasts of Sts. Peter and Paul, the Dormition, and the Nativity. The fasts are considered highly penitential, as they involve fasting, weeping for sins, and the spiritual nourishment of the Lord’s body and blood.
Can Byzantine Catholics take communion in Roman Catholic Church?
It is a tenet of Catholicism that any Catholic may receive communion in any Catholic Church, irrespective of whether it is of Eastern or Western provenance.
Why do Orthodox not pray the rosary?
The Roman Catholic devotion of praying the Rosary is not part of the Orthodox Christian Tradition, as it dates back to the 15th century. However, Orthodox Christians practice the Jesus Prayer on prayer beads, which is mainly upheld by monks and nuns, but is not related to Roman Catholicism’s Rosary in origin, form, or content. The original version of the prayer, the “Hail Mary”, is prominent in Orthodox Christian liturgical worship and private prayer. The prayer reads as follows:
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Bishop Barron, I love the Novus Ordo and it brought me to the faith. However, I’ve watched as my parish split into two distinct groups of Polish speakers and English speakers. Now, neither side talk to the other, nor do we celebrate together. What had once been a parish burning with a desire for the faith has become a firey Polish parish and a lukewarm English one. The Latin Mass was celebrated at our parish up until the late 1990s, until we moved to a NO Mass, one in English and one in Polish. So, while I love the NO and support its uses elsewhere, it strikes me that the TLM held our parish together. We celebrated together, and those in the English speaking portion of the parish embraced the Polish roots of our parish. Unfortunately, neither side is willing to join back together, and while I do not blame the NO as the cause, I think it was the opportunity for divisions to rise, and they did.
You mention the spiritual lives of JP2 and Mother Theresa: what about the legion of saints who flourished under the now “extraordinary” form? Where are the saints of today? Considering the current spiritual drought common sense dictates that we need the soil of tradition to grow fruit. Latin mass changed my life for the first time when I was 21… 10 years later I’ve now been married within the latin rite along with 3 of my siblings – the latin mass community has grown significantly, numerous young families from all walks of life, children at church with their grandparents, teenagers reading from missals… All under the guidance of priests who don’t beat around the bush, unafraid to speak truth and take liturgy serious – the reverence, the music, the silence… To compare this to the local novus ordo parishes in my area is just unfair… a handful of elderly and drifters with a projector screen setup behind the altar? How is it possible that something like Traditionis custodes is issued at a time like this? How and why is the church hierarchy so out of tune with reality? Praying for you Bishop Barron
People are flocking to the traditional mass, especially younger people. I grew up in a Novus Ordo church like most people, but I think the lack of reverence lets in the world more. It makes it more mundane and that seeps deeper into the spiritual guidance there. I struggled with same sex attraction and a priest actually suggested I go to a church that had services for gay people all the time joking “old queens are more high church than me.” Meanwhile the church was also blaming the abuse scandal on gay people, so a chaste cloistered life seemed out of reach, because I wouldn’t lie about my struggles along a path to discernment. The mix between a hostile attitude towards people struggling with sin in the Church mixed with bad pastoral guidance was the start down a path that had me leave for 15 years. I’m about to go back, and I will be attending a traditional mass. If Pope Francis continues his desire to unify the church, he will let people go to either. The Novus Ordo is valid, but there’s something about the trend towards what is mystical and beautiful about the church that moves the spirit in people like me. I deeply hope he comes to see the damage restricting tradition can do not only to the church, but to people whose souls are straining to find the Holy Spirit and are really struggling to let it help them. I pray he doesn’t ultimately drive away the people won’t back by John Paul and Benedict.
I was born after Vatican II i fell away from the church the Latin Mass brought me back. I don’t have a problem with the new mass other then Eucharistic minister and Communion in the hand. I went to Catholic school in Early 80’s and was taught only consecrated hands of a Priest or Deacon can touch Host or the Chalice.
I am from Eastern Catholic Tradition (Syro-Malabar). Our masses are long, poetic and contemplative. I also frequent Novus Ordo mass and occasionally TLM mass. When I desire deep and contemplative mass, TLM does not cut it. Syro-Malabar does. At times you need short and to-the-point mass. Novus Ordo mass is best for that. It has a beauty and can draw people to it. Those who enjoy TLM may not like NO mass. Vice eras also could be true.
So much of the “experience”- and I use that word cautiously as it suggests we need a sensory experience in order for the Mass to be valid- hinges upon the priest. Recently I have experienced the current ordinary form of Mass with several different priests. The priest, not music or incense or the language of the words, made all the difference in drawing my mind to the great mystery encountered in the Liturgy. We need holy priests on fire with love of God. We do need to be mud-slinging the Divine Liturgy because we don’t care for the particular form.
I don’t think the Novus Ordo Mass brings anything rich to the church regardless of your examples. The Latin Mass is a beautiful expression of Love for Jesus and the Father. If they wanted to have the Mass in English but keep the style and form of the Latin Mass, that would be alright to. The church should be open to whatever forms of worship in the Mass that will bring us closer to God! Vatican ll seems to have forgotten God!!! Fr.James