The “set and setting” are two key considerations when taking psychedelics, which include the individual’s personality, expectations, motivations, and preparation before the experience. A mystical experience is never guaranteed when taking psychedelics, but certain factors can make it more likely. Meditation, breathwork, and other approaches can bring profound insights and unity without psychedelics.
Mystical experiences can be induced voluntarily through various forms of meditation, such as traditional Buddhist or Yogic-type meditations, dance, and extraneous physical effort. Ketamine, in particular, has strong psychedelic features and all have induction of mystical experience as a shared feature, including MDMA. Brain-based technologies of spiritual enhancement can induce mystical experiences in many people on demand.
Activities that can provoke a mystical experience include exercise, yoga, spending time in nature, and visualizing and dwelling emotionally on a mental image during waking consciousness. Psilocybin use could elicit mystical-type experiences as indexed by scores on the MEQ-43.
In conclusion, mystical experiences are not guaranteed when taking psychedelics, but there are certain factors that make them more likely. Meditation, breathwork, and other approaches can help individuals achieve profound insights and unity without psychedelics. Recent advances in neuroimaging techniques allow us to understand how our brains create spiritual or mystical experiences.
📹 Can Psychedelics Induce Mystical Experiences? – with Michael Pollan
In this short clip from his talk on psychedelics and the mind, Michael Pollan gives an example of how psychedelic drug therapy …
How can you tell if someone is a mystic?
Mystics, as a term used to describe someone who is out of touch with reality, are actually those who have gotten in touch with what is real. They possess powerful receptivity and sympathy, are porous, and can stretch beyond their protective ego. They are often courageous and find ethical opportunities out of this wide stretch.
Other people can be ordinary mystics, experiencing moments of mystical moments that extend their boundaries and increase empathy with others. These moments can occur in various aspects of life, such as art, parenting, creativity, and personal growth. As the mystical moments multiply, individuals become less prone to self-protection and have a greater empathy for the world around them.
If religion is defined as a strong sense of the divine, daily mysticism contributes to this sense by drawing individuals out of themselves and into nature and beyond. This perspective highlights the importance of embracing the mystical moments and the potential for personal growth and connection with the divine.
What causes a mystical experience?
Mystical experiences in reverie states can be triggered by the use of hallucinatory or psychedelic substances or drugs, such as ergot, LSD, peyote, San Pedro cactus, psilocybin-bearing mushrooms, and marijuana. These substances create alternate states of consciousness that may lead to mystical experiences through prayer, meditation, visualization, or other religious activity. The “Good Friday Experiment” in 1962, conducted by Walter Pahnke at Harvard University, established that when both mental and physical “setting” are arranged to encourage a mystical experience, it occurs with a 90% probability.
Set and setting influence the contents of all mystical techniques. Requiring would-be mystics to practice austerities and meditate for several years before attaining a mystical experience motivates them to have highly disciplined, doctrinally orthodox experiences. Providing easy access to mystical experiences necessitates greater doctrinal tolerance of varied experiences. William James introduced the term “overbeliefs” to explain the contents of mystical experiences that reflect doctrinal expectations rather than the immediate or spontaneous features of the experiences themselves.
Many auxiliary practices serve as overbeliefs, such as ethical behavior, doctrinal preparation, asceticism, gymnastics, isolation, diet, drumming, dance, and rituals. Another category of overbelief is a mystic’s emotional attachment to their teacher.
What are the four types of mystical experience?
Mysticism and religious experience are closely related but not identical. Mysticism is distinguished from numinous experiences, such as Rudolf Otto’s description, and ordinary experiences of God, illustrated by John Baillie. William James characterized mystical experience by four marks: transiency, passivity, noetic quality, and ineffability. It often involves an altered state of consciousness, such as trance, visions, suppression of cognitive contact with the ordinary world, loss of the usual distinction between subject and object, and weakening or loss of the sense of the self.
Much of this mystical experience is considered religiously significant by the subject, but there is a difficult question about whether all mysticism is inherently religious. Some mystical experiences are overtly theistic, having an ostensible reference to God and being dualistic, retaining the distinction between the mystic and the God who is ostensibly experienced. St Teresa of Avila, a Spanish Catholic of the sixteenth century, is an example of such a mystic. Other mystics, even within the Catholic tradition, tend towards monism, emphasizing the unity of all things and the lack of real distinctions between the mystic and divine reality.
Mysticism of the theistic, dualistic sort generates no particular difficulty for Christian metaphysics and often includes specifically Christian elements, such as visions of Christ. Strongly monistic mysticism is harder to square with a Christian view and is likely to find a more comfortable religious home in the great non-theistic religions.
In these experiences, the subject is strongly convinced that they are acquiring a piece of knowledge or revelation, which can be powerful convictions in their intellectual life. However, this way of assessing the significance of mysticism is not readily accessible to non-mystics, as these powerful convictions are typically generated by the experience itself.
What are the three stages of mysticism?
St. Thomas Aquinas classified Mount Christian as a journey with three levels: Purgative, Illuminative, and Unitive. The journey offers greater fulfillment and happiness by those who struggle to reach these heights, as they fulfill the reason for God’s descent among men. The first stage of the ascent of Mount Christian may seem cramped and narrow, but it is the path to holiness that leads to life and happiness.
As sons of Adam, we face difficulties in spiritual and physical condition, making the initial climb a hard struggle. However, the journey to Mount Christian is not without its challenges, as it fulfills the reason for God’s descent among men.
What are the 4 marks of mysticism?
The mystical phenomenology is distinguished by a set of characteristics, including ineffability, a mystical quality, transiency, and passivity. James posits that this latter quality represents the most challenging aspect to convey in verbal form.
What are the criteria for mystical experience?
The Mystical Experience Questionnaire (MEQ) is a widely used tool for evaluating the occurrence and character of individual, discrete mystical experiences occasioned by classic hallucinogens. It has been administered in various forms over the past 50 years, with the most frequently used version being the 43-item Mystical Experience Questionnaire (MEQ43), also known as the Pahnke–Richards Mystical Experience Questionnaire.
The MEQ43 contains 43 items that are theoretically derived and qualitatively organized into seven subscales: internal unity, external unity, sacredness, noetic quality, positive mood, transcendence of time and space, and ineffability.
The MEQ43 has been used in prospective studies of the subjective effects and therapeutic outcomes of ingestion of psilocybin. MEQ43 scores are shown to be dose dependent and predict therapeutic outcomes of psilocybin sessions. However, the factor structure of the MEQ43 has only recently undergone psychometric investigation.
The most recently developed version of the MEQ (the 30-item revised Mystical Experience Questionnaire, or MEQ30) was developed and validated through factor analysis of retrospective accounts of profound experiences with psilocybin-containing mushrooms. This analysis yielded a four-factor structure of the MEQ30, containing 30 items from the previous MEQ43, which was typically administered within the 100-item States of Consciousness Questionnaire. The four factors of the MEQ30 are mystical, positive mood, transcendence of time and space, and ineffability, all of which include items from their respective MEQ43 scales.
In conclusion, the MEQ30 is a psychometrically validated instrument derived from the MEQ43, retaining items from each qualitative subscale in the original MEQ43 but in a reduced number of dimensions.
How common are mystical experiences?
This study investigates the prevalence of Spiritual and Religious Experiences (SREs) in Brazil and their association with socio-demographic variables. A total of 1, 053 Brazilians were included, with 92 reporting one SRE in their lifetime and 47. 5 experiencing at least one frequently. Participants reported having at least one mystical experience, 27. 7 psi-related experiences, and 1 mediumistic experience. Half the sample had “felt the presence of a dead person” and 70 experienced precognitive dreams at least once.
SREs were associated with female gender but showed no associations with income, education, employment status, and ethnicity. Mystical experiences were associated with age 55 and older. SREs are very prevalent across different strata of the population and deserve more attention from researchers and clinicians to clarify their nature and implications for mental health care and research in Brazil.
How to develop as a mystic?
To become a mystic, one can embrace stillness, connect with nature, cultivate compassion, engage with creativity, ask for guidance, introspection, and spiritual insight. Mystics have long been enigmas, but as the digital hum consumes our world and daily grinds, a yearning for transcendence stirs. This subtle tug towards transcendence whispers the possibility of a different way of being—the way of the mystic. Mysticism is no longer seen as exclusive to devotees, and anyone can learn to be a mystic, integrating ancient wisdom into the rhythm of modern life.
What are the symptoms of the mystical experience?
A mystical experience is a unique and deeply personal experience that involves heartfelt positive emotions, joy, happiness, unconditional love, and a sense of unity with the universe. It can lead to the feeling of facing an all-inclusive force with an all-knowing or higher source, leaving a sense of sacredness and divine presence.
For those experiencing a mystical experience, it is important to accept both possibilities – whether it is part of spiritual development or a symptom of pathology. It is crucial to accept both views with an open view and to understand how the experience is and how to react to it. It is essential to accept both views with an open view and to try to understand how one should react to their experience.
What are the 9 traits of mystical experiences?
Pahnke (1966, 1969) developed a model incorporating nine common traits of mystical consciousness: unity, transcendence, positive mood, sacredness, noetic quality, paradoxicality, alleged ineffability, transiency, and persisting. This model builds on the work of James and Stace.
📹 The Mystical Experience Produced by Psilocybin
#JordanPeterson #JordanBPeterson #DrJordanPeterson #DrJordanBPeterson #DailyWirePlus #psilocybin #biblicalseries …
Psilocybin got me though the worst of my ptsd and suicidal depression. Just one dose (1/8) per year, for 3 years, when my depression got unbearable at the beginning of winter, and I’ve been doing much better since. Although I did find that drinking it as a tea was way too overestimating with no euphoria, but grinding it up and eating it in a PB & J kept the absorption at a nice euphoric rate. Also I made sure to use the experience to dive into my trauma, rather than just using it to escape.
I had many expirences with Psilocybin and LSD, i had also once a small dose of DMT but not enough to enter a other Dimension . I can confirm everything, it changed me as human to the better and i gained a self reflection that is a blessing and a curse at the same time, i have even lucid dreams from time to time since then. Its important that beginners dont start with a heroic dosis, because it can be realy scary for most people when they realise that there ego is dissolving. Most people need some practice to let go of their ego without fear, but even if you make this mistake, there is no fear once the ego is dissolved. Its the ego that has fear and not the consciousness.
At the university of Victoria British Columbia a private conference of chemists and scientists was held. There was an 80yrd to give testimony of his experience. He had been in the final stages of Alzheimer’s and his power of attorney was signed over by his children. They began to administer micro dose of psilocybin. Within a short period of time he not only had completely recovered he went on to learn four new languages
If you haven’t taken them already, Dr. Peterson, you must. I assume you haven’t, but maybe you have. Without having tried them yourself, it is difficult to really be able to speak about their effects. I do appreciate your effort to bring awareness to their utility as TOOLS rather than TOYS, though. It is an incredibly important endeavor to release psilocybin from the grip of negative stigma that has been attached to them by those who wish to keep human minds under their control sowing fear surrounding them. Thank you so much!
Just don’t leave out the psychosis and extreme anxiety and stress related issues that come after the sort of experiences… I truly believe that 1 to 20 trips is okay on smaller doses once you start going further and further it seems my mind won’t heal and I am left with this consistent wondering and feelings of claustrophobia and suffocation. To those that are experimenting in heavy mixed dosages I can tell you at 44 years old after 20 years and hallucinogen use I am definitely dealing with the after effects. And they aren’t easy to deal with even while being around people I can’t imagine dealing with this being alone.
I have RA, oxalate intolerance and so much going on. I’ve learned that when the body experiences damage, and in order to repair itself, our bodies make us depressed. So yes, with the damage that cancer causes, of course a person would be beyond depressed. Also from what I see understand through Facts Matter on the epoch times, that there are additives like heavy metals(calcium phosphate and titanium dioxide are 2 I recall) that manufactures can add to their products and not have to include this information on the labeling. Heavy metals which are capable of penetrating the cell wall, creating an inflammatory response and eventually autoimmune diseases. SSRIs never worked for me, because my body has been trying to heal itself. Also I was given ketamine after my surgery last year and it ultimately, in the end, helped me with both my mood and my pain. It wasn’t a good experience though. But yeah short answer, their depression would be perfectly normal under the circumstances.
I would put in my 2 pennies-worth and say that rather than a 10 per cent chance of “going to hell” that instead one is liable to spend 10 per cent of the trip there. Not to worry too much though because that too is a very instructive place to be introduced to, especially when you realize that the darkness you are examining is your own. God bless Y`all.:hand-purple-blue-peace:
It depends on the quality you get, but the stuff I got only took about 4 grams for a 180 lb. male to get the true “mystical” experience. About 2.5-3 grams for the average 125 lb. female. Overall recommendation for quality shrooms is about 1 to 1.5 gram(s) per 50 lbs. of body weight. They can take 45 minutes to 1 and a half hours to kick-in depending on your body type and what food is on your stomach. So don’t take more if an hour passes and you still don’t feel anything. It’s also worth mentioning that you shouldn’t be alone while tripping and if it’s possible, you should have a “babysitter” who is experienced with it, but is not tripping with the group. As someone who has been the “babysitter”, it’s not fun when you’re not on the same level as the group, but it’s enough just to know how much their lives will change and seeing someone trip for the first time is like perusal kids open their presents on Christmas morning. Jesus, His sacrifice and the day you accept and confess those and live your life for Him are the only meaningful change your life needs!
Talking about death and meaning of life, I’d like to hear some of your thoughts on something I learned within the last year. Without a higher power or creating a great purpose in your life, it’s pointless to live. I grew up christian and am currently agnostic. Death being certain, I have a hard time even accepting that just a “great purpose” is enough to care, other than living hedonistically is empty bc we are creatures designed to create. It’s also a law of nature that if something is not growing it is dying, one way or another. Just trying to gain more perspective. Making the assumption that people who watch JP have some decent ability to think for themselves and learn lol
I wonder if Ian Curtis knew this fact about Dostoyevsky. Maybe he thought he had to be very down to earth, serious man so he took meds for epilepsy but they made him numb, and when he didn’t take them he was experiencing “weird” “not serious” visions that he perceived as distractions from character he wanted to play on stage. If he knew about Dostoyevsky and that by embracing those visions he became one of the greatest writers in history, his life wouldn’t end like it did.