Why Were Women In Europe More Likely To Be Accused Of Witchcraft?

The accusations of witchcraft were used to scapegoat women and reinforce traditional gender roles, particularly those who deviated from societal expectations. The continental European witch craze, which lasted from the early 14th century until 1650, was a significant period in history. European women were initially subjected to criminal persecutions on witchcraft charges, as they were kept out of the courts due to their gender.

In rural China, the charge of witchcraft was used by households to obtain resources from rivals. In England, four key variables – gender divisions of labor, occupational hazard, contact frequency, and workplace sociability – combined to make women more vulnerable to accusation.

The overwhelming preponderance of female witches has led to debates about the connection between women and witchcraft. The church’s teaching that women were the weaker sex, seen as more vulnerable to the seductive powers of the Devil, made women more likely to be accused. Women’s work saw them become the first line of defense against corruption, and this put them at risk of being labelled as witches when their efforts failed.

Witchcraft accusations act as punishment for those who do not cooperate with local norms. Gender plays an important role in the condemnation of witches, most of whom were female during this period. Prior to Salem, most witchcraft trials in New England resulted in acquittal.

The majority of victims were female, and many of the men accused of witchcraft happened to be husbands or fathers. To validly apply the idea of scapegoating to the study of European witchcraft and those who were so successfully labelled “witch”, some factors must be considered.


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What caused the witch craze in Europe?

The 16th and 17th centuries witnessed a proliferation of witch trials across Europe, driven by a confluence of factors including religious and political upheaval, social and economic transformations, and the advent of novel conceptualizations of witchcraft.

Why did the girls start accusing people of witchcraft?
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Why did the girls start accusing people of witchcraft?

The reasons behind the witchcraft accusations among young girls in Puritan society are unclear, but Elizabeth Hubbard was one of the original girls to begin the accusations. She continued to be a leading accuser throughout the summer and fall of 1692. Elizabeth, like most of the other afflicted girls, was detached from her parents and family of birth and lived with her great-aunt Rachel Hubbard Griggs and her husband, town physician Dr. William Griggs.

In 1692, Elizabeth was around 17 years old, making her one of the oldest of the original set of afflicted girls. Along with Elizabeth Parris, Abby Williams, and Anne Putnam, Elizabeth started the accusations with claims of being tortured by specters of certain community members. Carol Karlsen’s research suggests that many of the accusing girls may have behaved as they did due to the uncertainty of their future as orphans. Most of the girls had no monetary or emotional support from direct family members, and the frontier wars had left their father’s estates considerably diminished.

Elizabeth Hubbard, like most of the other accusing girls, was a servant with very dismal prospects for the future. Karlsen suggests that the afflicted used their dramatic possession performances to focus the communities’ concern on their difficulties, which allowed them to gain the respect and attention of the community.

While the exact reasons behind the witchcraft accusations remain unknown, the documents we can read provide insights into the kind of girl Elizabeth Hubbard was.

When did women start getting accused of witchcraft?
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When did women start getting accused of witchcraft?

Between 1550 and 1700, around 2, 000 witch trials occurred in France, with women accused of witchcraft. While some women admitted to their powers, most women vehemently denied the accusations. The Church often resorted to torture to elicit confessions. Witch hunts were a local phenomenon, but they were affected by larger historical events such as the Protestant Reformation, which led to a decrease in witches accused and publications on the topic.

In France, witch hunts began in the early 15th century and lasted for approximately 300 years. They were more numerous in France than in other European countries or kingdoms, such as the Spanish Kingdom and Italian states. The American colonies also had a dark history, with a noticeable pause from about 1520-1560 before returning with a vengeance in the 16th and 17th centuries.

Before the Scientific Revolution, people looked to the Church to explain the mysteries of the earthly world. Frightening occurrences like paralysis, sudden seizures, or a baby born ill or disfigured left people looking for an explanation and a person to blame. The Church believed in the Devil and considered witches to be their willing disciples. In France, approximately 2, 000 witch trials occurred between 1550 and 1700.

Women targeted were typically marginalized women, such as spinsters, widows, or those without a male protector. Many of the accused, while not convicted, were still subjected to a lifetime of suspicion and fear.

Women employed in healing occupations, such as laying-in-nurses, were in a vulnerable position, as they were often targeted when children or mothers died during childbirth. Researching witchcraft in France can help start with regional sources, as witch hunts and trials were regional in nature.

What was a common trait of many of the women accused of witchcraft prior to the Salem witch trials?

Prior to the Salem witch trials, numerous women accused of witchcraft were not religious, as they did not regularly attend church. This was a common characteristic among these women, who were frequently young, transgressed gender norms, were impoverished, or were landlords. The question is not explicitly stated in the provided text, but it can be derived from the text by considering the core concepts related to witchcraft.

Why were women accused of witchcraft in Scotland?
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Why were women accused of witchcraft in Scotland?

In Scotland’s history, 85 women were accused of witchcraft, believing they formed sexual pacts with the Devil, whom they worshipped. The elite believed that women, along with the poor and illiterate, were receiving their power from Satan himself. The church focused on issues during times of distress, such as warfare, famine, upheaval, disease, and trouble for the king. Lower-status women had little protection, making it easy for their neighbors and communities to blame them.

Hunting out witches gave them a sense of security that something was being done to “deal” with these evils. Those accused of witchcraft could be subject to methods of judicial torture and extrajudicial coercion, often leading to confession and potentially death. King James played a crucial role in the Scottish witch hunts, believing he was the primary target of the Devil and his witch followers. The 1590-91 witch panics, notably the North Berwick witch trials, were influenced by the belief that women, the poor, and the illiterate were getting their power from Satan.

Why were women vulnerable to accusations of witchcraft?
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Why were women vulnerable to accusations of witchcraft?

Witchcraft was a prevalent stereotype in early modern society, particularly associated with women. Images of witches often depicted women riding on broomsticks with a pointed hat, a stereotype that persists today. This was due to the church’s teaching that women were weaker and more vulnerable to the Devil’s seductive powers. However, men were also suspected and accused of witchcraft, such as the male witches of Edmonton.

Witches were often accused of witchcraft, leading to an indictment, witnesses, examination, confession, and sometimes torture. Those found guilty were executed. However, not all accusations were believed, as people were suspicious of attempts to pretend to be bewitched or bewitched. For instance, Katherine Malpas’ relatives pretended she was a witch for financial gain.

Witchcraft caused fear within society but also became a normal part of life. Newcomers to a community might be accused of witchcraft due to suspicion from their neighbors, or for making money. The harvest failed, and people became more suspicious of witchcraft. Witchcraft trials became a platform for grievances and disputes to be discussed, and people stood in testimony for or against their neighbors. Understanding the history of witchcraft provides insight into the realities of everyday life for ordinary people in early modern England.

Why were women the target of the Salem witch trials?

The Salem witch trials were a period of intense scrutiny and accusations against women, often based on factors such as gender, religion, economic status, age, and societal influence. Teenage girls were the most common target, but 4-year-old Dorothy Good was also accused of witchcraft. Not all witchcraft accusations occurred during trials, as Anne Hutchinson, who started Bible study groups with women in the Massachusetts Bay Colony, was accused of engaging in the devil’s work for helping deliver a stillborn child. Other girls, like Tituba, an enslaved woman, were accused without clear reasons, with race being considered a factor in her accusations.

Why were there so many accusations of witchcraft in Salem?
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Why were there so many accusations of witchcraft in Salem?

The Salem Witch Trials, which began in 1692, resulted in the deaths of 25 innocent women, men, and children due to the community’s suspicion and a series of conflicts. The trials have remained a source of reflection and search for meaning for centuries. Today, Salem attracts over 1 million tourists annually, many of whom seek to learn more about the events. The Peabody Essex Museum (PEM) holds one of the world’s most important collections of objects and architecture related to the Salem Witch Trials.

From 1980 to 2023, PEM’s Phillips Library was the temporary repository of the state’s Supreme Judicial Court collection of witch trial documents. These legal records, which were returned to the Judicial Archives after modernization, are available to researchers worldwide through a comprehensive digitization project. PEM is committed to telling the story of the Salem Witch Trials in ways that honor the victims and amplify the teachings of wrongful persecution that remain relevant today.

Which group was most likely to be accused of witchcraft?
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Which group was most likely to be accused of witchcraft?

Scholars have long identified similarities among accused individuals of witchcraft, with most being eccentric, God-fearing, and respected townspeople. During national crises, such as the first Red Scare and the Cold War, the government initiated prosecutions and investigations of Communists and other outsiders, often referred to as “witch hunts”. The First Amendment protects individuals for their expressed opinions, but not for violent or illegal conduct.

The Bill of Rights was passed 100 years after the Salem Witch Trials, with some insistence that a Bill of Rights was necessary for the ratification of the Constitution. They likely knew about the treatment of the “Salem witches” and their deprived rights under English common law at the time.

What were the reasons for the accusations of witchcraft?

The mass hysteria in 1604 was influenced by various factors, including King William’s War with French colonists, a smallpox epidemic, Native American threats, rivalry with Salem Town, and tensions between leading families. Historians believe witches were victims of scapegoating, personal vendettas, and social mores. The Puritans’ religious beliefs and legal system also played a role. The Witchcraft Act of 1604 was the primary English law for witchcraft, making it a felony. A minor offense could result in a year of imprisonment, while a second conviction could lead to death.

How many women were killed as witches in Europe?
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How many women were killed as witches in Europe?

From the 14th century to 1650, an estimated 200, 000 to 500, 000 individuals in Europe were executed for witchcraft, with at least 85 of those cases involving women.


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Why Were Women In Europe More Likely To Be Accused Of Witchcraft?
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6 comments

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  • What I find the most horrifying, is how these acts of stomach-churning violence, were perfomed in the name of Christ, who taught about LOVE!!!….but if history shows us anything…look at the ‘witch hunt, and persecution’ that Jesus himself went though!!!! There is an amazing book, called ‘Controlling People’, that talks about what happens when people show ‘signs of Separateness’..how that makes conrolling people even MORE controlling! My heart goes out to all peoples who went through these atrocities, and the people still suffering the consequences of this heinous behaviour to this day. May love find a way to overcome!

  • 4:36 This is another thing I, who am confirmed Catholic, am not a little embarrassed and ashamed about ; a lot of our early Doctors, and “Shepherds”, were very anti-Semitic, and pretty narrow minded, doesn’t make them completely wrong, just jerks, big ones. Really, the only reason, I am very hesitant to engage in the Art, is primarily, One must invoke Entities other than …G-d, you know HASHEM/ ELOHIM, who may, or may not be Jesus of Nazareth. This is who I’m devoted who. That said, I am very sorry, that that happened to your ancestors by those who claim to be Christians. I mean that, I seriously. I give this. A lot of thought lately. I’m not sure what to expect, but for me making peace is important.

  • @18:18 i stopped the article to search about Tanzania’s population, being certain that it would drastically decrease and instead i found that even in 2022 there are 65,497,748 people living there with a growth rate of 3.00% compared to 63,588,334 of 2021 and another 3.06% from 61,704,518 of 2020. If 200 people are killed every week and most were women there would be no more women or people over there after 40 years, there would not freaking increase! Nigeria also has almost 2.41% growth rate from the last year and the same growth was shown each year. Democratic Republic of Kongo has a 3.28% growth rate around the years. Anyway, in the country many ancestors and i live has an annually decrease of around -0.58% and over here i can find only one witch trial and execution. – Theoris of Lemnos (Ancient Hellenic: Θεωρίς) (died before 323 BC) was an ancient Hellenic woman from Lemnos who lived in Athens in the fourth century BC. She worked as a witch or folk-healer. At some point before 323, she was tried and executed along with her children, though the precise details of her offence are unclear. Three ancient accounts survive of her prosecution, which constituted the most detailed account of a witch trial to survive from “Classical” Hellas. This was the the first human being sacrificed ever around here after Ifigenia – the last human execution as any kind of offering to any god is so far away that seems mythical, and in ancient Hellas is always hers. And i’m also sorry about her death, being named Eleni and been born around the place she was sacrificed.

  • The spanish inquisition may not have directly killed all those accused of being witches, still it was an inquisitor who wrote the Hexenhammer. Without the spanish inquisition i doubt the Hexenhammer would have been written the way it was. I wonder if without the missionary work of the church these witch hunts would now also be happening or for that matter colonialism. Is there some sort of cultural clash included? Going back to yet another religion like wika, embracing witchcraft seems to entail a little bit too much superstition for my taste. As an agnostik i don’t mind anyone having a religion, who am i to tell others what may help them through life or not, it is hard enough as it is.

  • I think the ‘myth’ of only women being persecuted as witches comes from an anglo centric representation in media, films etc(I include the New England trials in this), because the reality was that in the British islands and colonies men being accused of witchcraft was incredibly rare. Continental Europe was much more, er, inclusive 😝 As for the catholic/protestant thing – are people conflating witch trials with the Spanish Inquisition?

  • You do realize if you study the history of witchcraft and the cycle botanica and you have a copy of the real books it tells you point billink that witchcraft survived, and we still practice in France and in parts of Ireland and this is fully documented right in cyclopedic botanica and I have an original copy of it the point blank tells you the, the word witch literally means holy divine wise one it is not what the modern people tell you, the reason that you have in misconception is because of the word maliceker which is a misconception in the king James version of the Bible and the word means poisoner and it’s a total mis translation and people should realize this as a total and accuracy.

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