He Was Murdered In Mahabharat By The Sudarshan Chakra?

The Rigveda and Mahabharata both mention the Sudarshana Chakra as a symbol of Vishnu and the wheel of time. In the Mahabharata, the divine discus is identified with Vishnu, who beheads Shishupala with the deadly Sudarshana Chakra.

The story of Shishupala’s birth is found in the Puranas and Mahabharata. He was Jaya, one of the guards of Vaikunta, Vishnu’s abode. Krishna used the Sudarshana Chakra to behead Shishupala for his avaricious actions. In the epic Mahabharat, Krishna beheads Shishupala for his avaricious actions, and Krishna releases his Sudarshana Chakra on him, killing him on the spot. Shishupala’s soul is liberated and attained salvation by merging into Krishna’s body.

The Shishupala Vadha is a work of classical Sanskrit poetry composed by Māgha in the 7th or 8th century. It is believed that Shishupala was one of the few Asuras killed by Krishna through his Sudarshana Chakra. Vishnu refused to let Ravana, who had a boon that he couldn’t be killed by any god, be killed by Krishna. Krishna made a promise to forgive 100 mistakes of Shishupala but would kill him at the end of the 100th one.

Vasudev, angered by Shishupala’s actions, beheads him with his Sudarshana Chakra. Panchali Droupadi heals Vasudev’s injured finger, highlighting the importance of the Sudarshana Chakra in the story of Vishnu’s incarnation Parashurama.


📹 क्यों भीष्म को मारने श्री कृष्णा ने निकाला सुदर्शन चक्र? | महाभारत (Mahabharat) | B. R. Chopra

क्यों भीष्म को मारने श्री कृष्णा ने निकाला सुदर्शन चक्र? | महाभारत …


Who is very painful death in Mahabharata?

The Mahabharata is a Hindu epic about a warrior named Dushasana who is a key figure in the epic. He is the first to shoot the first arrow and has fought against Nakula, Yudhishthira, Shikhandi, Abhimanyu, Arjuna, Virata, and Vrihanta. Dushasana’s death is considered the most brutal in the epic, as he was beaten by Bhima in a mace war and then killed by tearing his chest with his bare hands. This brutal scene caused the soldiers who witnessed it to faint, thinking of Bhima as a monster.

The Kaurava supporting warriors were deeply disturbed by this scene. Bhima collected Dushasana’s blood and washed Draupadi’s open hair to fulfill her oath of not tying her hair until they are not washed by Dushasana’s blood. The epic is a testament to the power of warriors and their ability to defeat powerful opponents. The story highlights the importance of honoring and respecting the sacrifices made by warriors in the epic.

Did Ashwathama ask for Sudarshan Chakra?

In the Mahabharata, the character Ashwathama is described as a warrior lacking maturity and forethought, often jumping headlong without assessing his capacity and strength. He is the only child of Dronacharya and Kripi, the twin sister of Kripacharya. Dronacharya, a great Shiva bhakt, had prayed to the god for a long time before Ashwathama’s birth. Despite his impressive collection of weapons, Ashwathama is not satisfied and wishes to trade his Brahmastra for Sudarshan Chakra. The story highlights the importance of maturity and forethought in a warrior’s life.

Who killed Arjuna first?
(Image Source: Pixabay.com)

Who killed Arjuna first?

Arjuna, reluctant to fight a young boy, left his army to convince Babruvahana to give back his horse. Babruvahana defeated the army, Bhima, and Vrishaketu. Arjuna, enraged by Vrishaketu’s loss, took an oath to kill Babruvahana or immolate himself. Arjuna fought with Babruvahana, but he defeated him with a powerful astra. Repenting, Arjuna obtained a gem called Nagamani from his stepmother, Ulupi, which restored Arjuna to life with the help of Krishna.

The Pandavas, Ulupi, Chitrangada, Babruvahana, Draupadi, and their armies returned to Hastinapura. The story of Babruvahana has been made into Telugu films in 1942 and 1964, and Kannada films in 1977. The 1964 Telugu film Babruvahana was directed by Samudrala Sr. and starred N. T. Rama Rao, S. Varalakshmi, and Chalam.

Why didn’t Lord Ram use Sudarshan Chakra?

In the epic poem, the Hindu deity Sri Rama displays a lack of enthusiasm for utilizing the Sudarshan-disc, citing its ineffectiveness in confrontations with the demon Ravana. This results in a visible injury to his arm. The Upanishad elucidates that the bow symbolizes the sacred syllable “Aum,” and the arrow represents the soul. Additionally, the text underscores the significance of a bow and arrow.

Who killed Rukmini and why?

Rukmi and Balrama, two kings, were involved in a chess game where Rukmi mocked Dwarka and Lord Krishna, leading to Balrama’s death with his mace. Krishna killed Shishupala during the Rajasuya Yagya, an event where Pandavas, including Duryodhana and Shakuni, planned to obstruct the Yagya to prevent Pandavas from becoming the supreme power in Aryavrata. They used Shishupala as a pawn for their mischievous acts.

Why was Krishna killed by Jara?
(Image Source: Pixabay.com)

Why was Krishna killed by Jara?

After 36 years, a fight between the Yadavas occurred at a festival, leading to the death of Balarama. Krishna, his elder brother, left his body through Yoga, and he retired into the forest to meditate under a tree. The Mahabharata also tells the story of a hunter named Jara who mistakenly believed Krishna’s left foot for a deer and shot an arrow, mortally wounding him. Krishna then revealed that Jara was Vali in his previous birth, killed by himself as Rama in Treta Yuga.

He told Jara that all acts in this world were done as desired by him, and he left his physical body and ascended back to his eternal abode, Vaikuntha. This event is believed to have occurred in Bhalka, near Somnath temple.

According to Puranic sources, Krishna’s disappearance marks the end of Dvapara Yuga and the start of Kali Yuga, dated 17/18 February 3102 BCE. According to Ramayana, Krishna in his earlier avatar (Avatars) gave a boon to a Vanar king, Vali, who was killed stealthily by Rama while hiding behind a bush. Krishna left his footprints and transformed the hunter back into Vali, who went back to Indraloka.

Who was killed first in Mahabharat?

On the first day of the Pandavas’ battle, they suffered heavy losses and were defeated. Virata’s sons, Uttara and Sweta, were killed by Shalya and Bhishma. Krishna consoled Yudhishthira, promising victory in the future. Pandavas and their allies overthrew the Kauravas, leading to the fall of Hastinapura, abdication of the throne by Dhritarashtra, and ascension of Yudhisthira. Succession crises occurred in various regions, and regional hegemony shifted from the Kurus to the Panchalas.

Where is Lord Krishna’s flute now?

Lord Krishna, a revered figure in Hindu mythology, is often depicted with a blue skin, peacock feather crown, and enchanting flute. This instrument, known as the murali, is considered a divine creation, crafted by celestial artisans with magical qualities that transcended ordinary music. As Lord Krishna grew older, his mastery of the flute became legendary, as his melodies captivated not only humans but also animals and nature. Despite its significance, the current whereabouts of Lord Krishna’s flute remain a mystery, adding to its legend.

Who was killed by Sudarshan Chakra in Mahabharata?
(Image Source: Pixabay.com)

Who was killed by Sudarshan Chakra in Mahabharata?

The Pandavas decided that Krishna would be the special guest of the sacrificial ceremony, angering Shishupala who insulted him and Bhishma, calling his vow to remain celibate as an act of cowardice. Bhishma became furious and threatened Shishupala, but Krishna calmed him down. Through this act, he committed his 100th sin and was pardoned by Krishna. When he insulted Krishna again, he committed his 101st sin. Krishna then released his Sudarshana Chakra on Shishupala, killing him on the spot. Shishupala’s soul was liberated and attained salvation by merging into Krishna’s body.

The Shishupala Vadha is a work of classical Sanskrit poetry composed by Māgha in the 7th or 8th century. It is considered one of the six Sanskrit mahakavyas or “great epics” and is admired more for its exquisite descriptions and lyrical quality than for any dramatic development of the plot. His sons were killed in the Kurukshetra War.

The Shishupala Vadha is a work of classical Sanskrit poetry, composed by Māgha in the 7th or 8th century.

Who was reborn as Jara?

Vali, a vanara and king of Kishkindha in the Hindu epic Ramayana, was blessed by Rama to die from his arrow when he took the incarnation of Krishna. Later, he was born as Jara, the hunter in Dvapara Yuga, to kill Krishna, the next avatar of Vishnu. Vali was the husband of Tara, son of Indra, elder brother of Sugriva, and father of Angada through his wife Tara. He obtained a pendant from his father Indra, allowing him to restore his energy even near death. Vali banished his brother Sugriva, who had assumed his throne, believing him dead. In a duel, Rama shot Vali in the chest with an arrow.

Who can defeat Sudarshan Chakra?
(Image Source: Pixabay.com)

Who can defeat Sudarshan Chakra?

The demon Sudarshan is a formidable adversary, exhibiting characteristics that render it invulnerable to conventional forms of attack and difficult to vanquish. Despite being stung by all the gods, led by Indra, Raavan was the only one who could defeat it. It is, however, important to note that Vishnu did not hurl the Sudarshan chakra towards Raavan.


📹 कैसे हुआ शिशुपाल का वध? | महाभारत (Mahabharat) | B. R. Chopra | Pen Bhakti

कैसे हुआ शिशुपाल का वध? | महाभारत (Mahabharat) | B. R. Chopra | Pen Bhakti Yudhishthir decides to …


He Was Murdered In Mahabharat By The Sudarshan Chakra
(Image Source: Pixabay.com)

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  • My favorite lines : “Aaj main tumhara rinni ho gaya Draupadi, samaye aane par ek-ek dhaage ka rinn utaroonga…” 🌈 💗💝🌹 Premaanchal Mein Bandh Gaye Diya Vachan Phir Aap Iss Rinn Ke Bhugtan Ko Jag Na Sakega Maap!! 💗💝🌹🌈 .. Ishwar ke kisi bhi roop ko kewal #niswarthprem se hi apna banaya ja sakta hai. 😇🌈 ❤🕊🌈

  • 🔷बहुत प्रेरणास्पद कथा🔷 ✔अवश्य पढ़ें✔ एक बार श्री कृष्ण और अर्जुन भ्रमण पर निकले तो उन्होंने मार्ग में एक निर्धन ब्राहमण को भिक्षा मागते देखा…. अर्जुन को उस पर दया आ गयी और उन्होंने उस ब्राहमण को स्वर्ण मुद्राओ से भरी एक पोटली दे दी। जिसे पाकर ब्राहमण प्रसन्नता पूर्वक अपने सुखद भविष्य के सुन्दर स्वप्न देखता हुआ घर लौट चला। किन्तु उसका दुर्भाग्य उसके साथ चल रहा था, राह में एक लुटेरे ने उससे वो पोटली छीन ली। ब्राहमण दुखी होकर फिर से भिक्षावृत्ति में लग गया।अगले दिन फिर अर्जुन की दृष्टि जब उस ब्राहमण पर पड़ी तो उन्होंने उससे इसका कारण पूछा। ब्राहमण ने सारा विवरण अर्जुन को बता दिया, ब्राहमण की व्यथा सुनकर अर्जुन को फिर से उस पर दया आ गयी अर्जुन ने विचार किया और इस बार उन्होंने ब्राहमण को मूल्यवान एक माणिक दिया। ब्राहमण उसे लेकर घर पंहुचा उसके घर में एक पुराना घड़ा था जो बहुत समय से प्रयोग नहीं किया गया था,ब्राह्मण ने चोरी होने के भय से माणिक उस घड़े में छुपा दिया। किन्तु उसका दुर्भाग्य, दिन भर का थका मांदा होने के कारण उसे नींद आ गयी… इस बीच ब्राहमण की स्त्री नदी में जल लेने चली गयी किन्तु मार्ग में ही उसका घड़ा टूट गया, उसने सोंचा, घर में जो पुराना घड़ा पड़ा है उसे ले आती हूँ, ऐसा विचार कर वह घर लौटी और उस पुराने घड़े को ले कर चली गई और जैसे ही उसने घड़े को नदी में डुबोया वह माणिक भी जल की धारा के साथ बह गया। ब्राहमण को जब यह बात पता चली तो अपने भाग्य को कोसता हुआ वह फिर भिक्षावृत्ति में लग गया। अर्जुन और श्री कृष्ण ने जब फिर उसे इस दरिद्र अवस्था में देखा तो जाकर उसका कारण पूंछा। सारा वृतांत सुनकर अर्जुन को बड़ी हताशा हुई और मन ही मन सोचने लगे इस अभागे ब्राहमण के जीवन में कभी सुख नहीं आ सकता। अब यहाँ से प्रभु की लीला प्रारंभ हुई।उन्होंने उस ब्राहमण को दो पैसे दान में दिए। तब अर्जुन ने उनसे पुछा “प्रभु मेरी दी मुद्राए और माणिक भी इस अभागे की दरिद्रता नहीं मिटा सके तो इन दो पैसो से इसका क्या होगा” ?

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  • भगवान् कृष्ण ने जब देह छोड़ा तो उनका अंतिम संस्कार किया गया, उनका सारा शरीर तो पांच तत्त्व में मिल गया लेकिन उनका हृदय बिलकुल सामान्य एक जिन्दा आदमी की तरह धड़क रहा था और वो बिलकुल सुरक्षित था, उनका हृदय आज तक सुरक्षित है जो भगवान् जगन्नाथ की काठ की मूर्ति के अंदर रहता है और उसी तरह धड़कता है, ये बात बहुत कम लोगो को पता है महाप्रभु का महा रहस्य सोने की झाड़ू से होती है सफाई…… महाप्रभु जगन्नाथ(श्री कृष्ण) को कलियुग का भगवान भी कहते है…. पुरी(उड़ीसा) में जग्गनाथ स्वामी अपनी बहन सुभद्रा और भाई बलराम के साथ निवास करते है… मगर रहस्य ऐसे है कि आजतक कोई न जान पाया हर 12 साल में महाप्रभु की मूर्ती को बदला जाता है,उस समय पूरे पुरी शहर में ब्लैकआउट किया जाता है यानी पूरे शहर की लाइट बंद की जाती है। लाइट बंद होने के बाद मंदिर परिसर को crpf की सेना चारो तरफ से घेर लेती है…उस समय कोई भी मंदिर में नही जा सकता… मंदिर के अंदर घना अंधेरा रहता है…पुजारी की आँखों मे पट्टी बंधी होती है…पुजारी के हाथ मे दस्ताने होते है..वो पुरानी मूर्ती से “ब्रह्म पदार्थ” निकालता है और नई मूर्ती में डाल देता है…ये ब्रह्म पदार्थ क्या है आजतक किसी को नही पता…इसे आजतक किसी ने नही देखा. ..हज़ारो सालो से ये एक मूर्ती से दूसरी मूर्ती में ट्रांसफर किया जा रहा है… ये एक अलौकिक पदार्थ है जिसको छूने मात्र से किसी इंसान के जिस्म के चिथड़े उड़ जाए… इस ब्रह्म पदार्थ का संबंध भगवान श्री कृष्ण से है…मगर ये क्या है,कोई नही जानता… ये पूरी प्रक्रिया हर 12 साल में एक बार होती है…उस समय सुरक्षा बहुत ज्यादा होती है… मगर आजतक कोई भी पुजारी ये नही बता पाया की महाप्रभु जगन्नाथ की मूर्ती में आखिर ऐसा क्या है ??? कुछ पुजारियों का कहना है कि जब हमने उसे हाथमे लिया तो खरगोश जैसा उछल रहा था.

  • Ishwar ka koi bhi roop kewal nirswarth prem ke bandhan mein bandh sakta hai aur kisi pralobhn ya saansarik vastu se jiski tulna bhi nahi ki ja sakti. Sabha mein itne log baithe the lekin jab #SriKrishna ki ungali se khoon nikla toh koi bhi unke paas daud kar nahi gaya. Keval Draupadi ne vyakul hokar apna reshami aanchal phadh dala. Tanik bhi der nahi ki issliye Bhagawan Sri Krishna bhi ussi samaye se #Draupadi ke premaanchal se bandh gaye aur usske baad jo hua usse aaj bhi sara jag ek chamatkar manta hai aur kuchch log toh uss ghatna ko keval ek kalpana matra hi samajhate hai. Ishwar ka koi bhi roop karam ke bandhan mein ya phir kisi ka bhi rinni nahi reh sakta. Sahi samaye aane par uss #rinn ke badale mein uss se kanhi guna adhik dekar apna rinn chuka dete hai. 🙏👌👍

  • krishna bhagwan ne jo draupati ko kaha, ki samay aane pe ek ek dhaage ka karj utarunga, draupati vastra haran ke samay, krishna bhagwan ne apni maya rachi aur draupati ki saadi ko itna lamba kar diya ki dushyasan kheechte kheechte thak kar gir gya par saadi khatam nhi hui, bhagwan pe bharosa rakho, vo kab kis roop me aaye

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