How To Be A Witch Without Taking Native Americans’ Culture For Granted?

Decolonizing Witchcraft: Racism, Whitewashing, and Cultural Appropriation in Witchcraft and How to Decolonize Your Practice is a crucial article that explores the commodification and appropriation of witchcraft practices by white people. It highlights the importance of acknowledging the history of witchcraft and its potential harm to minoritized communities. White practitioners should consider buying and learning from indigenous peoples, reclaiming the lineage of magick in their ancestral cultures, and amplifying the practices of Native Americans.

Native Americans are struggling to find sage for their spiritual practices as the plant is being overharvested for sale to the wider public. To practice witchcraft without perpetuating damage, practitioners can learn about the colonialist history of witchcraft, avoid practices that are not for them, and create rituals and practices for themselves.

Wiccan has been instrumental in the history of modern witchcraft, and some newer witches urge alternatives to sage amid concerns about appropriation and overharvesting. However, there are ways to practice magic without perpetuating damage, such as learning about witchcraft’s colonialist history, avoiding practices that are not for you, and creating rituals and practices for yourself.

Magic and witchcraft are separate terms, and it is essential to recognize that “water witches” and “fire witches” are distinct concepts in witchcraft and/or Wicca. By decolonizing witchcraft, practitioners can work towards a more inclusive and respectful practice that respects the cultural heritage of Indigenous peoples and the natural world.


📹 Ask a Witch – Cultural Appropriation

This is a repost of the answer to a question asked during a live Ask a Witch class from 2019. The question asked was, “What is …


What is a female witch called in English?

A 17th-century house was previously the residence of a woman who was believed to possess malevolent supernatural abilities. She was ultimately executed as a witch. This woman was regarded as disagreeable or deformed, a malevolent and irascible old woman, and proficient in harnessing supernatural forces, such as anomalous meteorological events, which were previously attributed to the actions of witches. It was thought that the house was haunted by these supernatural forces.

What is a Nordic witch?
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What is a Nordic witch?

In Germanic paganism, a seeress is a woman believed to have the ability to predict future events and perform sorcery. They are also known as witches or priestesses, and are often referred to as völva or vala in Norse mythology. Seeresses were an expression of pre-Christian shamanic traditions in Europe and held an authoritative position in Germanic society. They were mentioned as early as the Roman era, leading armed resistance against Roman rule and acting as envoys to Rome.

After the Roman Era, seeresses appeared in records among the North Germanic people, where they form a recurring motif in Norse mythology. Ancient Roman and Greek literature records several Germanic seeresses, including Albruna, Veleda, Ganna, and Waluburg. Norse mythology mentions several seeresses, some by name, including Heimlaug völva, Þorbjörg lítilvölva, Þordís spákona, and Þuríðr Sundafyllir.

In North Germanic religion, the goddess Freyja has a particular association with seeresses, with Viking princess Olga of Kiev serving as a “priestess of Freyja” among the Scandinavian elite before they converted to Christianity.

What is a nice witch called?

A white witch is a practitioner of folk magic who has attained a high level of skill and is renowned for the benevolent effects of their practice.

What is an Indian witch called?
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What is an Indian witch called?

The daayan cult is a secret society in Harangul, Maharashtra, that emerged in the 15th century. It is believed to have permeated Indian culture, particularly in Jharkhand and Bihar. Daayans are often old or widowed women who are victims of witch-hunting for property, family problems, or sexual exploitation. The legend is prevalent in rural and semi-rural areas, with “witch-hunts” causing women to be killed or ostracised. In Harangul, it is believed that daayans live in an area with an evil spirit, and that they destroy everything good.

Daayans are allegedly found in cemeteries, abandoned battlefields, crossroads, toilets, and squalid places. Folklore suggests that a woman who was treated poorly by her family or died in childbirth due to family neglect returns as a daayan, haunting the family and drinking the blood of male family members.

When did witchcraft become a crime?
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When did witchcraft become a crime?

During the 16th and 17th centuries, religious tensions in England led to the introduction of severe penalties for witchcraft. Henry VIII’s Witchcraft Act 1541 was the first to define witchcraft as a felony, punishable by death and forfeiture of goods and chattels. It prohibited the use of devise, practice, or exercise of witchcraft, to steal money, treasure, consume, destroy, or provoke people to unlawful love or intent.

The Act also removed the benefit of clergy, which exempted accused from the King’s courts from those convicted of witchcraft. This statute was repealed by Henry’s son, Edward VI, in 1547. The act was a significant step in addressing the issue of witchcraft in England.

Are Wicca and witchcraft the same thing?
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Are Wicca and witchcraft the same thing?

Wicca, also known as Witchcraft or “the Craft”, is a religion that encompasses various theological views, including theists, atheists, and agnostics. Some view the religion’s deities as literal entities, while others view them as Jungian archetypes or symbols. Even among theistic Wiccans, there are divergent beliefs, including pantheists, monotheists, duotheists, and polytheists.

Theological views within Wicca are diverse, with some viewing the deities as forms of ancient, pre-Christian divinities. Early Wiccan groups adhered to the duotheistic worship of a Horned God and a Mother Goddess, believed to have been ancient deities worshipped by hunter-gatherers of the Old Stone Age. This theology was derived from Egyptologist Margaret Murray’s claims about the witch-cult in her book The Witch-Cult in Western Europe.

The name of these deities was kept secret within the tradition, but in 1964, they were publicly revealed to be Cernunnos and Aradia. The term “Witches” has been used as a synonym for witchcraft more generally in popular culture, such as Buffy the Vampire Slayer and Charmed.

In popular culture, the term “Wicca” has been used as a synonym for witchcraft more generally, including in non-religious and non-Pagan forms. Theological views within Wicca are influenced by various perspectives, including pantheists, monotheists, duotheists, and polytheists.

What is the name of the Cherokee witch?
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What is the name of the Cherokee witch?

Spearfinger, also known as U’tlun’ta, is a Cherokee monster and witch who lives in eastern Tennessee and western North Carolina. She is known for her pointed spear, obsidian knife-like forefinger, and blood-stained mouth. Spearfinger is also known as Nûñ’yunu, meaning “Stone-dress”, due to her stone-like skin. She often clutches her right hand tightly to hide her heart and palm.

Spearfinger, made of stone, sounds like thunder when walking, crushing rocks into the ground. Her voice echoes down mountains to Cherokee villages and scares forest birds away. In Tennessee, she is believed to enjoy walking the trail connecting Chilhowee Mountain and the Little Tennessee River, as well as walking throughout the mountain range, around streams, and through Nantahala River passes. Her favorite home is Whiteside, a thunder mountain.

Can you be a witch without being a Wiccan?

Wicca, a reconstructionist religion founded by Gerald Gardner in the 1950s, has a structure and rules, while witchcraft is a practice. Many witches don’t consider themselves Wiccans, and Wicca is becoming outdated for many people. Despite this, Wicca has influenced the landscape of witchcraft in North America, and the author shares her journey with All Things Considered. Despite being skeptical of religion and spirituality, she began her journey with Wicca to explore the world of witchcraft and its influence on modern practices.

What is an eclectic witch?
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What is an eclectic witch?

Witches can be categorized into several types, including Eclectic Witch, Elemental Witch, Green or Hedge Witch, and Green Witch. Eclectic Witchcraft involves a combination of time-honored magickal, spiritual, and occult practices, such as Shamanism, Reiki, Yoga, Eastern philosophy, Buddhism, and various occult practices. Elemental Witchery is an ancient form of the Craft, where early folk healers and magicians understood the power of the Elements—Earth, Air, Fire, and Water—and how they influenced their daily lives.

Green Witches are deeply connected to the Earth and its energy, drawn to plants, trees, and flowers. They often grow their own herbs and flowers for use in their homes, kitchens, and magick. Weather, seasons, and natural disasters also play a role in understanding the power of the Elements.

Is there witchcraft in Native American culture?

Witchcraft was a significant part of Native and European worldviews. Access to content on Oxford Academic is typically provided through institutional subscriptions and purchases. Members of an institution can access content through IP-based access, which is provided across an institutional network to a range of IP addresses. This authentication occurs automatically and cannot be accessed. To get remote access when outside the institution, sign in through your institution using Shibboleth/Open Athens technology, which provides a single sign-on between your institution’s website and Oxford Academic.

What is the American Indian name for a witch?
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What is the American Indian name for a witch?

Witches have been feared by various cultures, including Europeans, the people of Salem, Massachusetts, and native Americans. The Navajo people, particularly the skinwalker, are known for their spooky nature and spiritualism. They believe witchcraft can be used to heal and harm, unlike European culture. Other Native American cultures, such as the Pueblo, Apache, Ute, and Hopi, also have stories of witches and skinwalkers.

Skinwalkers are evil witches who can morph themselves into animals, often using witchcraft for evil purposes. To become a skinwalker, individuals must kill a family member and gain supernatural powers by wearing pelts, skulls, and animal skin.


📹 10 Things Non-Native American folks need to hear (especially spiritual white folks)

A fellow Indigenous person requested that I address white allies & non Native folks about cultural appropriation and the use of …


How To Be A Witch Without Taking Native Americans' Culture For Granted
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Pramod Shastri

I am Astrologer Pramod Shastri, dedicated to helping people unlock their potential through the ancient wisdom of astrology. Over the years, I have guided clients on career, relationships, and life paths, offering personalized solutions for each individual. With my expertise and profound knowledge, I provide unique insights to help you achieve harmony and success in life.

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6 comments

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  • I love your articles, but so rarely am sitting at my computer when perusal so don’t always get to comment (pros and cons to apple TV :P), I love the example so much! I am mixed (8 nations) with Hinduism as part of my background as well as a hugely influenced by Indian-Caribbean culture and have found that the appropriation and westernization of things from Yoga, Malas and Ayurveda is a huge problem that is rarely every talked about, or even considered as appropriation. (My view of this is similar to Jack, taking something without understanding it, and in this world, selling it) The biggest problem is when individuals sell things as malas that are not, and sell it for use out of context. I am happy to teach people but honestly, they don’t care to hear from an actual Indian person. I do believe, and always state that there is a difference between Appropriation and Embracing. My family, being mixed, was raised over several generations in the Caribbean. My family started their journey as indentured servants, and one of the beautiful things that came out of a terrible time, was the sharing of spiritual and healing practices among the Afro-Caribbean, Arwak/Carib indians, Latin Caribbean and Indo-Caribbean cultures. Learning from each other definitely enhances everyone’s practice, if they are open to it. So even though I present Indian, teachings from these other cultures have been part of my lineage, yet as a person of colour I am often faulted for it. Doesn’t stop me, it’s my heritage and I embrace it.

  • At the end of the day, knowledge is for everyone. As an eclectic witch I want to learn from all paths. If you’re doing it respectfully, instead of trying to profit or gain from it, it is cultural appreciation. You’re not trying to take over anything. Appropriation does happen, but too many people are quick to shout cultural appropriation. I will include anything that improves my practice. It is done as respectfully and seriously as possible. Nobody else gets a say in my path.

  • I’m Hungarian, we have an ancient fire-based shamanic-like reconstructed paganism, as we’re from deep Siberia, according to the findings of Archeologists – and what I am remembering from my history research. Hungarian paganism was oppressed by the Bäyern Christians, when the state was formed, the formerly known Hungarian Kingdom under the Vatican’s dominance. There was a punishment law for those who where caught by the church gifring offerings at lakes, rocks, trees, etc… back then under St. Ladislaw king of hungarian Empire. He deeply persecuted witches, the hunts continued until the next reign Könyves Kálmán sat on the throne of Hungary. He declaired there is no such thing as witches, so the histeria gone into moderation and the torture of women drawn backwards luckily since then, slowly but surely. I do not know why our currendt president wants to bring back oppressiong others. :'( I stay away from Wicca and the cultural theft that pagans do in the name of reconstruction. If it is not your own ancestry stop it pple!

  • Glad you are doing a article on this this is not talked about enough in the new age community where I see a lot of cultural appropriation especially with African religions like kemeticism Yoruba and native American shamanism even Buddhism and Hinduism alot of kemetic temple and Yoruba and santeria are closed practice because black and native American have had alit of their culture stolen and claimed by white people they are reluctant to have white people join their temple or circles

  • Hi there! As a Tsalagi/Ojibwa/Shawnee/Welsh person I really appreciate this article and the time and research you put into it. You mentioned Academia.edu and I know you had to jump through a few hoops to get access (some would say that’s a really bad pun.. not even going there lol..) Have a look at FigShare.. possibly even FigShare for Institutions if needed. All around a better platform and there are no extra steps you will have to take to have access to exceptional quality of research. Also having the ability to upload and share your research is awesome. (Video files are easy to manage even with free accounts). They don’t pay me.. I’ve been an advocate of the platform since they launched it way back when. Hope it’s useful to you!

  • What is your opinion of using practices of an ancient culture, such as working with the Egyptian pantheon, if you are not Egyptian? I had considered joining Kemetic Orthodoxy, but, then felt that it wouldn’t be possible to truly practice it. The practices of the Ancient Egyptians were based around the inundation of the Nile. I live in NYC — nowhere near the Nile, completely different climate and landscape, not to mention that the Nile doesn’t flood anymore, due to the Aswan dam. But, I have loved Bast ever since She answered a prayer when I was a teenager, and saved my cat in miracle that happened in front of my mother’s eyes (as well as the vet’s.) I am very drawn to scarabs and I am learning to read hieroglyphic texts. Given that I am Wiccan, who is incorporating Celtic and Old English (both in my ancestry) deities and traditions in my practice, is it insensitive or inappropriate of me to include Kemetic practices?

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