The concept of witchcraft is a belief in the harm caused by mystical means, which can be considered evil or dangerous by some people. Anthropologists analyze witchcraft from functionalist, structuralist, and symbolic perspectives and how it relates to religion. Witchcraft is defined as a belief in the harm caused by persons through mystical means, either deliberately or unwittingly.
The term “witch” identifies someone alleged to practice socially prohibited forms of magic, while “sorcerer” refers to someone who intentionally practices such practices. Anthropologists explain the belief in magic and witchcraft in different cultures and historical periods, using early and contemporary anthropologists’ views on rationality. They also explore different types of magic, divination, and witchcraft practices across cultures and history, how witchcraft accusations are used to punish non-conformity, and how witchcraft is a spirituality for some.
The fourth edition of The Anthropology of Religion, Magic, and Witchcraft offers increased coverage of new religious movements, fundamentalism, and religion and conflict/violence, as well as fresh case studies. Witchcraft refers to a set of beliefs in an evil power that vests itself in adult people and empowers them to do fantastic and terrible things. The history of witch persecutions during the European Inquisition and the Salem witch trials are tragic manifestations of witchcraft beliefs.
In the West, witchcraft has played a particular role with the Salem witch, and the definition of witchcraft in anthropology covers various religious communities who refer to themselves as witches. However, people don’t actually “believe” in witches and witchcraft, as they practice their beliefs without conscious knowledge.
📹 Witchcraft: In search of meaning, healing, and blame: Margaret Buckner at TEDxUMKC
“Witchcraft is practiced among the Zande of central Africa, and it is comparable to other belief systems–including Christianity–in …
What is the concept of magic in anthropology?
Magic can be a social action, a tool for marginalized groups to exercise power, or a psychological coping strategy. It can serve psychological needs, providing control over unpredictable situations and emotional comfort. While the boundaries between magic, religion, and science are often blurred, some distinguishing features are discernible. Magic can serve as a coping strategy, emotional comfort, and a sense of control over unpredictable situations.
What is the anthropology of Wicca?
Wicca, a new religious movement in anthropology, is often viewed as a “positive antitype” of witchcraft, embracing the identity of witchcraft to create power structures against dominant religions. Researchers like Wouter Hanegraaff from the University of Amsterdam refer to this as a “positive antitype”. Ziker suggests that understanding the motives and mindset that shape supernatural beliefs requires analyzing various details, such as educational levels, wealth, and kinship relations. By examining the nuances of behavior and individual costs and benefits of cooperative strategies, researchers can better understand the complexities of Wicca and other new religious movements.
What is an example of imitative magic in anthropology?
Victorian anthropologists’ works, despite their fallacies of evolutionism, remain relevant today. One notable contribution is Frazer’s distinction between imitative magic, based on similarity, and contagious magic, based on contact. Imitative magic involves actions, objects, or enactments that resemble a given thing, person, or event, while contagious magic involves using items once connected to the intended target of magical action. This distinction has become a staple in magical studies and even within magical milieus.
Early social scientists’ characterization of magic as a pragmatic, experimental endeavor, an attempt to harness and manipulate occult forces, retains most of its validity today. Contemporary, fieldwork-based anthropology, particularly after the methodological revolution in the 1920s, has become particularly interested in understanding magic in and through practice. Focusing on the uses and meanings of magic in concrete social settings has shown that magic is at the heart of global modernity.
As people from Latin America, central Africa, Mongolia, the US, and Europe become engulfed in urbanization, capitalist markets, and dreams of social mobility, ideas about the occult gain currency. They reveal deep connections between personal experiences of distress and anxiety, historical transformations marked by dynamics that exceed the ordinary and visible, and lasting yet flexible cultural models of the cosmos. Magic serves as a powerful resource through which people across the globe cope with their lives in a complex, unpredictable, and often intractable world.
When an anthropologist talks about magic What do they mean?
The term “magic” in the context of anthropology denotes a supernatural belief system that frequently encompasses the manipulation of objects.
What do Wiccans believe?
Wiccans, as polytheists, engage in the worship of Nature, frequently personifying Mother Earth and Father Sky. Additionally, they utilize a range of titles for their deities, often selecting specific Gods or Goddesses from various religious traditions for personal devotions.
Are Wicca and witchcraft the same thing?
Wicca, also known as Witchcraft or “the Craft”, is a religion that encompasses various theological views, including theists, atheists, and agnostics. Some view the religion’s deities as literal entities, while others view them as Jungian archetypes or symbols. Even among theistic Wiccans, there are divergent beliefs, including pantheists, monotheists, duotheists, and polytheists.
Theological views within Wicca are diverse, with some viewing the deities as forms of ancient, pre-Christian divinities. Early Wiccan groups adhered to the duotheistic worship of a Horned God and a Mother Goddess, believed to have been ancient deities worshipped by hunter-gatherers of the Old Stone Age. This theology was derived from Egyptologist Margaret Murray’s claims about the witch-cult in her book The Witch-Cult in Western Europe.
The name of these deities was kept secret within the tradition, but in 1964, they were publicly revealed to be Cernunnos and Aradia. The term “Witches” has been used as a synonym for witchcraft more generally in popular culture, such as Buffy the Vampire Slayer and Charmed.
In popular culture, the term “Wicca” has been used as a synonym for witchcraft more generally, including in non-religious and non-Pagan forms. Theological views within Wicca are influenced by various perspectives, including pantheists, monotheists, duotheists, and polytheists.
What is xeno anthropology?
Xenoanthropology is the scientific study of extraterrestrial behavior, cultures, and societies. It encompasses various branches of study, including linguistics, biology, social sciences, and culture. There are ongoing debates surrounding the value of observational versus total immersion studies.
What is witchcraft in anthropology?
Witchcraft is a belief in the intentional harm caused by individuals through mystical means. The history of witch persecutions during the European Inquisition and Reformation has shaped public understanding of witchcraft beliefs. Anthropological studies have shown that the belief in witchcraft is prevalent across nearly all continents and continues to be an important feature of contemporary times. However, these studies have left open questions about the reality and actual performance of witchcraft. Instead, they have sought to uncover the social and psychological factors underlying these beliefs.
Ethnographic studies have shown that the belief in witchcraft is widely distributed in time and place, including Africa, Melanesia, the Pacific, Asia, and the Americas. This raises the question of whether it is possible to define witchcraft cross-culturally while respecting the particularities of specific social settings. Some argue that terms like “witchcraft” may distort complex realities on the ground or be ethnocentric.
The most commonly accepted definition of witchcraft is provided by Evans-Pritchard 1937, which distinguishes between witchcraft and sorcery by their technique. For the Azande, witchcraft involves unconscious psychic powers emanating from a black swelling, while sorcery involves the performance of rituals, uttering of spells, and manipulation of organic substances with the conscious intent of causing harm.
However, these distinctions do not hold true for all Melanesian societies, and many authors use the terms witch and witchcraft more broadly to denote both types of persons and modes of action. The word “sorcery” is retained only when used by authors in the original texts.
How would most anthropologists describe the function of beliefs about witchcraft?
Anthropologists often regard beliefs about witchcraft as a form of social control, deployed to penalize nonconformists, reinforce societal norms, and preserve community order.
Why do many anthropologists today consider magic to be part of religion?
In the past, early anthropologists viewed magic as a distinct phenomenon from religion due to ethnocentric biases. However, contemporary anthropologists have shifted their perspective, recognizing magic as an integral aspect of religion, particularly given its association with supernatural mechanisms.
📹 Taster Lecture on Witchcraft, Anthropology Virtual Classroom, SOAS University of London
Http://www.soas.ac.uk/anthropology Dr Christopher Davis (Lecturer in Anthropology) gives an excerpt from her ‘Voice and Place’ …
Regarding the comment about blaming the fast-food restaurant for the thigh burns… the coffee that was given to that lady was boiling (at the time this was company policy). The coffee gave the woman 3rd-degree burns through her sweatpants that required skin grafts. The company had received hundreds of complaints about the coffee being too hot (including reports of 3rd-degree burns), for which the company paid settlements. There are more facts about the case but my point is that a woman suing a Fortune 500 company through the American justice system, and winning, isn’t a great example of a “rampant finger-pointing culture in the West”. Just sayin’…
I’m curious about the “beauty and validity of witchcraft” you speak of? You didn’t speak of it as beautiful, valid or even healing. You spoke of fear and malice from neighbors being witchcraft. You studied the Zande tribe. This maybe how they approach witchcraft. This isn’t how witchcraft is practiced where I’m from. Good point about being willing to look at your own shackles and belief systems.
To understand witchcraft-beliefs as explanations of accidence is missing the point. Because witchcraft does not “explain the why”, if explains “who” and this it does not explain but project. Witchcraft beliefs are not always violent, but they tend to be. To reduce them to a philosophical system or a mere religion denies the violence done by witch-hunts. Lévy-Bruhl was far more specific on witchcraft-beliefs than Evans-Pritchard and EP also was not the first to write about it.
Condescending much? Feels like a quite overgeneralized anthropological analysis. But to all yall Wicca fans, wicca is a new neo pagan religion, she is talking about “witchcraft” from her specific anthropological view of the social function of one tribe and using that to paint everyone with a broad brush. Note she wasnt spending time with the “witches”, she is talking about some other peoples views.
Wait, what?! This is ridiculously wrong. Witchcraft definitely isn’t the answer to these things. This actually makes witchcraft look terrible. I want to slam my head against the wall whenever she gave another “example”. This makes no sense. Witchcraft can make things happen but it’s not like this. We need a way better ted talk about witchcraft.