What Does Astrology’S Jiva Yoga Mean?

Shiva Yoga, also known as Divine Yoga, is a powerful astrological combination in Hindu astrology, which is based on the positions of the Sun and Moon. It is significant in determining the auspiciousness of the day and provides insight into an individual’s life path. Some inauspicious yogas include Grahan Yoga (Combination of Rahu and Ketu) and Chandal Yoga. Vishkumbha Yoga, which occurs when the lord of the ninth house is placed in the tenth house, is considered inauspicious. Raj Yoga indicates potential for wealth, power, and authority in this position. Hamsa Yoga is associated with Jupiter in Sagittarius, Cancer, or Pisces, and one of these yogas is associated with Jupiter in Sagittarius, Cancer, or Pisces.

Yogas are unique aspects of Vedic astrology, as they are special combinations and positions of planets in relation to houses and other planets. Certain planetary positions can lead to specific outcomes. Shiva Yoga is a divine yoga that bestows numerous benefits when it occurs in an individual’s birth chart. It is a rare yoga that occurs when the lord of the ninth house is placed in the tenth house. Jupiter, also known as Jeeva-karaka, unites all living souls around the world, known as “universal brotherhood”.

Karmajiva Yoga, a combination of the Sun and Moon at the core of our birth, is a key aspect of Hindu astrology. It can indicate poverty, misery, loneliness, or unhappiness in life. Jiva, also known as Jivātman, is a living being or entity imbued with a life force in Hinduism and Jainism.

Who is the king of all yogas?

Rajayoga, also known as the king of all yogas, is taught by the Brahmakumaris worldwide and enables one to control various body organs and subtle energies, such as the mind, intellect, and Sanskar, deeply rooted in the soul. It connects directly with the Supreme, the highest being, and allows one to attain the fruit of all types of yoga. Praying Rajayoga doesn’t require giving up worldly duties, and even business tycoons can practice it easily and regularly.

Rajayoga emphasizes forgetting the body and bodily relations while sitting in an easy posture without being conscious of one’s body or breath. It allows us to understand the self, supreme, our relationship with the supreme, the cycle of time, and karma philosophy. Rajayoga can be practiced while performing all regular actions, making it also known as “Karma Yoga”. With regular practice, one can enjoy life in its real sense, leading a happy and healthy life.

What is Veda yoga?

Yoga and Veda are two distinct practices that aim to unify one’s true nature and pure consciousness, beyond time-space limitations. Veda, originating from the root “Vid”, refers to wisdom as the outcome of direct experience of eternally infinite consciousness, Brahman. Yoga, on the other hand, is a practice that validates Veda on an experiential basis, bringing a deep sense of harmony and peace. Both practices are essential for achieving spiritual growth and understanding.

Which yoga is best for wealth in astrology?

Dhana yogas are astrological combinations or yogas for wealth and prosperity, which are more fruitful if both the lagna and its lord are strong and there are no Arista yogas present affecting the Dhana yoga. Jupiter is one of the natural Dhana-karaka (significator of wealth), and a strong Jupiter gives lifelong prosperity and financial stability.

According to the Parasari School of Hindu astrology, the lord of the 2nd house or bhava counted from the lagna (birth ascendant) and the 11th bhava are concerned with earning and accumulation of wealth. The other bhavas to be reckoned with are the 5th and 9th bhavas, known as the abodes of Lakshmi, the Goddess of wealth. The inter-relationship of these wealth-giving bhavas and their respective lords ensures wealth and prosperity. Planets simultaneously owning two wealth-giving bhavas become the prime indicators of wealth, with the strongest indicator being the one that owns both the 2nd and the 11th bhavas.

Dhana yogas depend on the lord of the 2nd who determines wealth, while the in-flow of wealth is judged from the 11th. Dhana yogas arise when the lords of the 1st, 2nd, 5th, 9th, and 11th bhavas mutually associating cause them to arise. However, only when the said yogas happen to connect with the lagna that more significant results are seen.

Which yoga is the richest in astrology?

The Parasari School of Hindu astrology identifies the 2nd house or bhava, which is associated with earning and accumulation of wealth, and the 5th and 9th bhavas, which are the abodes of Lakshmi, the Goddess of wealth. The inter-relationship between these wealth-giving bhavas and their respective lords ensures wealth and prosperity. Planets simultaneously owning two wealth-giving bhavas become prime indicators of wealth, with the strongest indicator being the one that owns both the 2nd and 11th bhavas. Dhana yogas depend on the lord of the 2nd who determines wealth, with income being judged from the 11th, gains through speculation from the 5th, and sudden unexpected gains from the 9th bhava.

Hindu astrology considers the 2nd house as the house of accumulated wealth and the 11th as the house of gains. Dhana yogas arise when the lords of the 1st, 2nd, 5th, 9th, and 11th bhavas mutually associate, but only when they connect with the lagna can more significant results be seen. Parashara has paid extraordinary attention to the 5th and 9th bhavas in Dhana yoga formations, such as Venus in the 5th in own house and Mars in the lagna, Mercury in the 5th in own house and the Moon, Mars and Jupiter in the 11th, The Sun in the 5th in Leo and the Moon, Jupiter and Saturn in the 11th, Jupiter in the 5th in own sign and Mercury situated in the 11th, Mars in the 5th in own sign and Venus in the 11th, and Moon in the 5th in own house and Saturn in the 11th.

What is the concept of jiva?

Jiva, also known as Jivātman, is a living being or entity imbued with a life force in Hinduism and Jainism. The word originates from the Sanskrit verb-root jīv, meaning ‘to breathe’ or ‘to live’. The jiva is a common metaphysical entity discussed in Vedanta scriptures like the Bhagavad Gita and the Upanishads, with each subschool describing its role in varying capacities. The closest translation to English and Abrahamic philosophies would be the soul.

The jiva, or atman, is a common metaphysical entity discussed in the seven schools of Vedanta, including the Bhagavad Gita, Upanishad, and Vachanamrut. Chapter 2 of the Bhagavad Gita describes the jiva as eternal and indestructible, highlighting its importance in Hinduism and Jainism.

Which yoga gives fame in astrology?

Raj Yoga, also known as royal combination, is a powerful yoga that signifies wealth, fame, and power. It occurs when auspicious houses, such as the 1st, 4th, 5th, 7th, 9th, or 10th, form a connection, bringing success and recognition. Gaja Kesari Yoga, formed when Jupiter is in a quadrant from the Moon, brings wisdom and intelligence, and is known for spiritual growth. Punch Mahapurush Yoga, a special combination of five planets, occurs when these planets are superior or in their own sign and placed in specific houses.

Each planet gives a unique name and effect to this yoga, with Jupiter’s Hamsa Yoga, Mars’ Ruchaka Yoga, Mercury’s Bhadra Yoga, Saturn’s Sasa Yoga, and Venus’ Malavya Yoga. These yogas are often associated with good fortune and spiritual growth.

Which yoga is most powerful in astrology?

Raja yoga is a concept in Hinduism that refers to the formation of rulers by the conjunction of benefic and malefic planets. It is a significant aspect of Hinduism, with various types of yogas being formed depending on the placement of the planets in the house.

Sreenatha yoga occurs when the lord of the 7th house is exalted and the lord of the 10th is with the lord of the 9th house. If Mercury and the Sun conjoin in the 10th house, Mars is with Rahu in the 6th house, the person becomes chief among men. Venus and Mars combine in the 2nd house with Jupiter situated in Pisces, Mercury and Saturn in Libra, and the Moon occupying its debilitation sign, giving rise to Raja yoga.

Maharashtra Ratnakara states that if Mercury, Venus, and the Moon are in the 11th house, Jupiter is in Cancer lagna, and the Sun occupies the 10th house, one becomes a ruler who is able, brave, and famous. This is called Maharaja yoga, which is also described in Brihat Jataka.

The lord of the 10th house, counted from the stronger Lagna or Chandra-lagna, occupying a kendra or trikona or the 2nd house vested with required strength by itself gives rise to Raja yoga. If the Moon combines with the Sun in the first half of Sagittarius sign, Saturn vested with strength is in the lagna, and Mars is exalted, a mighty ruler is born.

Jupiter’s conjunction with either Mars or the Moon also paves the ground for Raja yoga-formation. However, Ramanuja states that in these two events, the person will be fortunate and prosperous in the dashas of Mars and the Moon, but Jupiter’s dasha will be ordinary.

What is yoga Vedic astrology?

Hindu astrology focuses on yoga, the relationship between planets, signs, or houses, and the directional effects of planetary dasha. The Laghu Parashari, a treatise on dasha, is based on Parashara’s Brihat Parashara Hora Shastra and is the simplest and most widely-followed system. Ancient Hindu astrologers focused on the seven planets: Sun, Moon, Mercury, Venus, Mars, Jupiter, and Saturn. The Rigveda refers to a total of thirty-four chayagrahas and the seven astrological planets, while Varahamihira preferred Satyacharya’s dasha system.

Good or bad planetary results depend on the good or bad yoga caused by the planets. Planets influence each other with mutual, direct, or indirect sambandha, and auspicious yogas arise when lords of kendras and trikonas establish an association.

Which yoga is rare in astrology?

Malavya Yoga is a rare and significant practice in Vedic astrology, where celestial bodies align to shape our destinies. It is a powerful astrological technique that promises auspicious outcomes for those with Venus placement in their birth charts. Venus, representing love and beauty, is placed in a strong place in a key house, creating a magical alignment that brings good vibes into life. Having Malavya Yoga in one’s birth chart is like having a lucky charm, indicating a natural charm, grace, and talent in arts like music, dancing, or painting. People with Malavya Yoga tend to lead happy, successful lives, enjoying both material wealth and personal fulfillment. It’s like having a secret ingredient that makes everything in life more magical.

What are the four stages of jiva?

The Jiva is the supreme consciousness that undergoes three states: waking, dream, and deep sleep. Waking is the condition where the consciousness is associated with external objects, and its experiences are made possible by the operation of nineteen powers that form the subtle body within. These powers include the auditory, tactile, visual, gustatory, olfactory senses, vocal, prehensile, locomotive, generative, excretory organs, five vital breaths (Prana, Apana, Vyana, Udana, and Samana), and the four provinces of the psychological organ (mind, intellect, ego, and subconscious).

The waking state is the last in the evolution of the universe, but the first in the order of involution. From this state, all the other quarters are approached through it, and from it, the dream state and deep sleep state are known. To realize the Atman, one must first deal with the wakeful state and understand the nature of gross objects. The Jiva in the waking state goes by various names, such as Visva, Vijnanatma, Chidabhasa, Vyavaharika-Jiva, and Karma-Purusha.

Dream is the second quarter of the Jiva, where the Jiva is called the Taijasa, and it is conscious of internal objects and works through similar nineteen avenues of knowledge and action. In the dream world, the mind is the perceiver as well as the perceived, creating objects without the help of any external means. The Taijasa-Atman, in association with the mind laden with residual impressions of waking life, experiences sound and other objects created merely out of the impressions for the time being.

Deep sleep is the state where the Jiva does not desire any object or see any dream. The third quarter of the Jiva is termed Prajna, whose sphere is ignorance, in which all experiences become one, enjoying bliss and providing a key to the knowledge of the other two states. Sound and other objects of sense are not felt here due to the cessation of the objectifying function of the mind. Even the ego is at rest in Prajna, with only Avidya or the veil of nescience.

An analysis of dreamless sleep leads to the recognition of the existence of the Atman in all three states. The bliss of sleep is not to be confused with the bliss of the Atman, as the mind is in a state of quiescence due to the absence of desire and activity. Our impassioned craving for sleep gives us an inkling of a positive bliss underlying it. As the state of sleep is the causal condition of empirical life, a knowledge of the seeds of experience hidden in it would shed immense light on the whole life of the individual.

What is the principle of jiva?

In Jainism, Jiva refers to the soul, which is categorized into living beings and non-living beings. The soul can be in two forms: pure and impure. God’s soul is pure, while a human’s soul is impure due to wrong deeds or karma. A layman can purify and transform their soul by following the five-fold path of Jainism. With practice, they can take charge of their senses and liberate themselves from pain, suffering, and karma, reaching the state of nirvana.

Nirvana in Jainism signifies the state of enlightenment. An ordinary human soul is imperfect but can be perfected through personal efforts. Pain and suffering are the result of past actions or karma. To achieve this, one must eliminate their karma in all its forms, living an ascetic life or a sannyasi, giving up physical possessions, and not keeping attachments with materials, people, or places. Successfully achieving this leads to the attainment of sacred knowledge called Kevala Jnana, enabling one to identify their soul and reach Nirvana, a state of peace, joy, and happiness.