The Hmong people, an ethnic group primarily living in China and Southeast Asia, have been practicing various rituals and traditions for over forty years. These include birth ceremonies, shamanism, food, weddings, and funerals. The Hmong shaman, or Txiv Neeb, performs soul-calling rituals to heal the sick and the dead.
During the Hmong funeral ceremony, detailed instructions are sung and played to the soul of the deceased, using the free-reed mouth organ. After death, duties must be performed, including preparing the body and conducting proper rituals. The Hmong elders have diverse beliefs and rituals, with both animist and Christian respondents.
There are about eighteen Hmong clans known in Laos and Thailand, with clan membership inherited upon birth or occasionally through adoption. The most sacred of Hmong rituals is the funeral, which is considered the beginning of a lifelong journey. Childrearing beliefs and practices in Hmong culture, particularly related to souls and ceremonies for newborns, are also significant. Most members of the Hmong community practice animism and naturalism, but some also adopt Buddhism.
The burial of the placenta is crucial in the Hmong funeral ritual, as it holds an important role in the Hmong home as a sacred space. Overall, the Hmong community’s beliefs, rituals, and practices guide their dying process and continue to be deeply rooted in their cultural heritage.
📹 From Laos to French Guiana: The story of the Hmong people
After fighting alongside the French in the Indochina war and the Americans during the Vietnam War, the Hmong people were …
What gods do Hmong worship?
Chiyou, or Txiv Yawg, is an ancestral god of the Hmong nation. The Hmong house is a reflection of the cosmos, with a central post representing the world tree and the axis of the spirits, Dab Ncej Tas. The roofs represent heaven, while the floor symbolizes nature. The axis represents the male head of the household and their ancestral spirit.
“Yeeb and Yaj” is the Hmong equivalent of the yin and yang found in Chinese traditional religion and Taoism. It represents the world of the living and the world of the spirits, with yeeb ceeb representing the spiritual world and yaj ceeb representing the material nature. The Hmong also practice looj mem, similar to Chinese feng shui, which determines the best birthing place.
Shaman practice is called ua neeb, which means “to heal through the spirit world”, and the shaman is called Niam Neeb or Txiv Neeb, meaning “mother/father of the neeb”.
What is the Hmong death ritual?
Hmong tradition teaches that when a person dies, they will visit each place they have been to, with the last destination being their birthplace. The deceased will hear their voice and follow the correct path home through txiv xaiv chants. This process can be confusing due to the many different paths to follow.
After bringing the deceased back to their birthplace, the deceased will speak to the txiv xaiv, who receives words that the deceased couldn’t say to their loved ones. The family members sit around the txiv xaiv, listening to the words from their deceased loved one. Mixed in the words are both negative and positive, so the family members must listen carefully and discard the bad, which may be blessings or curses.
In summary, Hmong tradition teaches that the deceased will follow the correct path home through txiv xaiv chants, allowing them to hear their voice and follow the correct path home.
Do Hmong believe in God?
Hmong religion is based on animism, believing in spiritual essences and multiple gods. Ancestral spirits reside in various places and can cause illness, bad dreams, suffering, and good fortune. These spirits are contacted through a shaman, a spiritual leader and healer. People are believed to have twelve souls, and maladies arise from disturbances to these souls. This has led to conflict with Western medicine, but healthcare in Minnesota has become more accommodating of Hmong beliefs.
A significant proportion of Hmong in Minnesota are Christian, having converted under pressure from churches and religious organizations. However, these converts may clash with Hmong practicing traditional animistic religion, especially when occupying the same family. Conflict can also be generational, as younger Hmong Americans clash with elders over religion and cultural issues. Despite this, there is often overlap and a unique blend of religious practices.
What are the dos and don ts in Laos?
To respect Laos’ conservative culture, dress modestly, avoid public displays of affection and foul language, and respect local people when taking photographs, especially of children. Ask permission before taking photos and avoid following people around. Protect the environment and cultural resources by staying on designated paths or trekking paths. Avoid disturbing the natural ecosystem and help preserve Laos’ centuries-old architecture and archeological treasures by avoiding climbing on or touching them. Purchase local handicrafts and products to support the local economy and make unique souvenirs. Remember that a person’s livelihood depends on your purchase, so don’t discourage bargaining.
What are the death rituals in Laos?
The funeral is typically conducted by monks, who recite specific songs and prayers. Following the service, family members place food, water, and other items into the coffin before the cremation process begins.
What traditions do Hmong people have?
The contemporary Hmong people do not subscribe to a single belief system, but they maintain traditional spiritual practices such as shamanism and ancestor veneration. These beliefs are combined with their beliefs related to health and illness. In traditional Hmong spiritual practices, the physical well-being of a person is not separated from their spiritual health, as the spiritual realm is highly influential. Everything possesses a spirit, both animate and inanimate objects.
There is a delicate balance between these two worlds, and the spirits of deceased ancestors are thought to influence the welfare and health of the living. Individuals perform rituals such as offering food, spirit money, pouring libation, and burning incense to appease the spirits and earn their favor.
The male head of the household performs rituals in honor of ancestral spirits for individual benefits, usually during Hmong New Year celebrations. They call upon the spirits of the house to protect the house. Each person has 12 parts of the soul, which must remain in harmony for health. Some parts have specific roles, with one part being reincarnated or joining a living relative or descendant after death, while the main part returns to the home of the ancestors into the spirit world and stays near the grave of the deceased.
Shamans perform soul-calling ceremonies (hu plig) when the soul has been frightened away within the community to entice the soul home with chanting and offerings of food. Rituals are usually performed to restore the health of an individual or family and call one’s wandering spirit back home.
What religion is Hmong?
The Hmong religion, a traditional animist belief system, is centered around the Txiv Neeb, the shaman, who is regarded as the “father/master of spirits.” This belief system posits that the human body is the host for multiple souls, reflecting the interconnectedness of all living things.
What are Laos traditions?
Lao custom requires women to wear a long, patterned skirt called phaa sin, while tribal groups often have their own clothing. The conical Vietnamese-style hat is also common. Men now wear Western style and wear the phaa biang sash on ceremonial occasions. While women often wear western-style clothing, the phaa sin is still mandatory in government offices. In Laos, 90% of the people consume sticky rice, which is stored in a basket called Tikao or kongkao.
Houses, especially those in low-land Lao Loum, are built on stilts with free space underneath and triangle wind plates on each side. There are two types of houses: single and double-roofed, with stairs varying in number depending on the house’s height.
What is Hmong marriage?
Hmong weddings are a significant aspect of the Hmong community, focusing on uniting families rather than the bride and groom. These ceremonies, derived from the traditions of Lialue and Trumee, take two days and one night to complete. The focus is on uniting the families, ensuring that each side is loved and cared for. The bride has no say in the wedding process, and most traditions revolve around the groom.
It is taboo to marry multiple family members within a one-year period, as it could be dangerous. Additionally, marriages between two people with the same last name and clan are prohibited due to the shame it would bring upon the families.
Hmong weddings vary depending on the situation of the bride and her family. For example, widows and divorced Hmong women may have short weddings due to their extended ones, while men’s weddings are based on the interests of the bride’s family and her parents’ desire for their daughter.
Do Hmong believe in heaven?
The Hmong funeral is a highly elaborate ritual that aims to guide the soul back to the placental jacket, or motherland, and then to Heaven to ask for reincarnation. Hmong culture is based on animistic beliefs and a strong faith that after death, the soul reincarnates as various forms such as humans, plants, rocks, and ghosts. Death is considered the most important time for practicing rituals in the Hmong community, as without it, the soul will roam for eternity.
After death, the body is bathed by the deceased’s sons or daughters, and extended family members are notified and begin to travel to the home of the deceased relative. After washing, the body is dressed in new ceremonial burial clothes, with women wearing traditional Hmong clothes made from a tree and the back of the shirt featuring a larger embroidery square. Men wear a long shirt or gown made from stiff fabric with embroideries. Burial clothing includes hand-made hempshoes that help the soul cross the caterpillar river and over the green worm mountain on the quest for their ancestors (“Death”).
What is the traditional Hmong birth practices?
Hmong women exhibit stoic resilience in the face of labor and childbirth, as expressing distress may evoke fear in the infant.
📹 History of the Hmong people | Hmoob | Miao (Short Documentary Film)
Hmong #hmonghistory #miao #history A brief history of the Hmong (Miao) people in the USA. For educational purposes only.
ill be honest, this agricultural lifestyle is something alot of the US and European hmong lack. It seems more free. Im one of the families that landed in California, fortunate or unfortunate. Im not sure if its the life my parents wanted, it sure doesn’t look like it, and honestly i think they would have been much happier with French Guiana if just only for the agricultural lifestyle. Me personally, along with my siblings don’t have the same feelings as the older hmong people here, who still hold onto cultural values, simply because its too diverse in the US and you seem to forget your sparse roots. Im sure every hmong has their own struggles wherever they are, sadly we have lost our homeland, and I feel as time goes on we will also forget our cultural roots.
As a Hmong myself living in the US, it’s good to know that Hmong people can survive anywhere there is land. Hmong people live all over the world and not just in Laos, Thailand, US and France. The French translation into English was better and more accurate than the Hmong translation to English. When the older Hmong lady was speaking the translation was wrong.
That’s one great thing about us Hmong people and various other ethnic minorities who walk in similar shoes, because where ever we live in the world, if given the chance, we can turn nothing into anything within the given time, due to our history’s extensive knowledge about building communities and a system that would fit a maintained society. Also, France doesn’t have a lot of Industrial businesses compared to other Western countries, so it’s not very surprising that the Hmong Community there have a stronger sense of Agriculture compared to us over here in North America. All my relatives who ended up in France after the war live this type of lifestyle over there too.
This is where my grandma from my mom side settled after the war, while we settled in the US. Since I’ve been alive I have always knew there was Hmong in this province because my grandma would occasionally call and talk with us and I would always hear others talking in French in the background. Good to know that they are doing good there
Evenly we are Hmong apart where we from but I am so great that we Hmong free to living and peaceful. Maybe we till don’t got the same equality right in some place but that is okay caused we were better living than the past generation. I am strongly believe, Hmong won’t come back to lives in one place anymore, please do your best for the country, state, city, community, and your family. Always proud who’s we are (Hmong).
The land where the Hmong are settled in France (FRENCH GUYANA) they no longer wanted to return to Laos, which was ruled by a strict communist government, the Hmong Guyana they were very good, but the bad is the old men politicians are many jealous like the old village chiefs in Laos. The former leaders in the village of CACAO, and JAVOUHEY did not like the Hmong who come from metropolitan France or France (Europe) so that the Hmong could come and settle with the Hmong from Guyana. The old Hmong did not see far so that the Hmong could be able to hold Guyana together with other communities in the future so that the Hmong could elect their own village chief or the Hmong mayor. The Hmong problems in Guyana, it was the old leaders do not know well the politics then they are always strict and closed his communities but they are not able to do for other communities for example the blacks. When a Hmong from France Europe who would like to go and settle in Guyana the old people didn’t want to help then they look for problems for the Hmong France Europe so that they cannot stay in Guyana.
i’m so glad to have found this article, back in the refugee camp days where the thai make the kmhmu share a bungalow (knonw as akan and we resided at akan #6) at the hmong side and that is where many of us learn to speak hmong. during the secret war eras, so many hmong speak french and english, still remembered back pre 1975, at ban-xon (kao lek or metal bridge, we resided there from 1972 to 1975)