Mary Black, an African-American enslaved by Nathaniel Putnam of the Putnam family, was accused of witchcraft during the Salem witch trials. In January 1692, a doctor was called to the home of Reverend Samuel Parris, the Puritan minister of Salem Village (present-day Danvers, Massachusetts), after his nine-year-old daughter, Betty, and her 11-year-old niece, Mary Wolcott, were accused of witchcraft. Mary Wolcott was one of the original afflicted girls and was active throughout the trials, accusing sixteen people.
On April 18, 1692, an arrest warrant was issued for Giles Corey after Ann Putnam, Jr., Mercy Lewis, Abigail Williams, and Mary. Mary was declared a witch and bound for trial. Mary’s only recourse was to say that she had lied when she accused the others. The Salem witch trials began in 1692, after a group of young girls claimed to be possessed by the devil and accused several local people.
Mary Putnam, Ann Putnam Jr., Martha Corey, Abigail Williams, Rebecca Nurse, Magistrates Hathorne, and Corwin were accused of practicing witchcraft by the Putnam clan. Both Candy and her enslaver were accused of tormenting Mary Walcott, Mary Warren, and Ann Putnam Jr. through means of magic. Mary’s cousin Abigail William claimed that she was being made sick because of witchcraft.
Mary Clarke, who had been accused by Mary Post on August 4, was obstinate in giving her confession, which eliminated any remaining doubt in the accusations. Mary’s testimony was so vivid that it eliminated any remaining doubt in the accusations.
📹 What really happened during the Salem Witch Trials – Brian A. Pavlac
Dig into how the infamous Salem Witch Trials began and why they remain a cautionary tale of the dangers of groupthink and …
Who was the youngest girl killed in the Salem witch trials?
Rachel Christ-Doane, a 17-year-old at Clark University, has become the education director of the Salem Witch Museum. She discovered a treasure trove of information about the youngest victim of the trials, 4-year-old Dorothy Good. Good was accused, arrested, and jailed for seven to eight months, with her mother executed during the trials. When released, she was traumatized and never fully recovered.
Christ-Doane’s research has led to updates to exhibits and a deeper understanding of witchcraft history and the fate of women in colonial society. She recommends Emerson Baker’s book “A Storm of Witchcraft: The Salem Trials and the American Experience” for further learning.
Who was the youngest girl accused of witchcraft in Salem?
Rachel Christ-Doane, Director of Education at the Salem Witch Museum, discusses the untold story of Dorothy Good, the youngest person to be arrested and jailed in 1692. At the age of four, she was accused of practicing witchcraft and confined to prison for nearly eight months. Historical accounts of the Salem witch trials always reference Dorothy Good and conclude her story with reference to the reparation payment awarded to her father in 1712. Recent research conducted by the Salem Witch Museum has revealed new information about Dorothy Good’s adult life, with town records painting a tragic picture of her life after the witchcraft trials.
Does Mrs Putnam believe in witches?
Mrs. Putnam’s conviction that witches exist in Salem is attributed to two factors: her own life’s misfortune and the demise of eight of her nine children. This belief reflects the historical perception that women’s social status was contingent upon the number of children they had.
What happened to Mrs. Putnam?
Ann Putnam, born in 1679 in Salem Village, Essex County, Massachusetts Bay Colony, was a primary accuser at age 12 at the Salem Witch Trials of Massachusetts during 17th-century Colonial America. She was the eldest child of Thomas (1652–1699) and Ann (née Carr) Putnam (1661–1699). Putnam was friends with some girls who claimed to be afflicted by witchcraft and proclaimed herself in March 1692. She is responsible for the accusations of 62 people, which resulted in the executions of twenty people and the deaths of several others in prison. Her will entered probate on June 29, 1716, suggesting she died shortly before then.
Who was the woman accused of witchcraft in Salem?
Three women were arrested on March 1 for witchcraft, including Sarah Good, Sarah Osborne, and Tituba, Parris’s Indian slave. Tituba confessed and identified more witches from Salem. The suspects were marked for class and race, and local magistrates John Hathorne and Jonathan Corwin coerced a false confession from Tituba. The next two defendants were Rebecca Nurse and Martha Cory, both fully covenanted church members and of high social standing. They were accused of witchcraft based on “spectral evidence”, which meant disembodied spirits were sent through dreams or visions with the help of Satan to harm victims.
The accused were interrogated in public, and during questioning, the purported victims exhibited dramatic reactions while townspeople watched. The case highlights the difficulty in defending individuals accused of witchcraft and the potential consequences of such accusations.
Who did Putnam accuse of witchcraft?
Ann Putnam and her husband Thomas accused Rebecca Nurse of witchcraft, driven by a combination of jealousy and the conviction that their healthy children could be explained by witchcraft. This ultimately led to Rebecca’s execution.
Why is Mary accused of witchcraft?
Mary Warren, a woman with severe seizures, was kept at the Proctor home and warned that if she fell into fire or water during one of her fits, she would not be rescued. After her seizures stopped, she posted a note at the Meeting House to request prayers of thanks. On April 3, 1692, Samuel Parris read her note to the church members, who began questioning her. Some took her answers to mean that the girls had lied. Warren told them she felt better now and could tell the difference between reality and visions.
The other girls became angry with her and accused her of witchcraft. She was formally accused of witchcraft on April 18, 1692. Under questioning, she continued to have fits, confessing under duress and accusing various people, including the Proctors, of witchcraft.
Mary Warren is mentioned in John Hale’s book “A Modest Inquiry Into the Nature of Witchcraft” (written in 1697 and published in 1702), which mentions an afflicted girl who suffered from “diabolical manifestation” until her death and died a single woman. It is not known what happened to Warren after the trials ended.
Mary Warren is also a character in Arthur Miller’s play The Crucible, where she becomes involved in the Salem witch hunt as one of the accusers, led by Abigail Williams. Proctor convinces her to reveal that she and the other accusers have been fabricating their stories and “supernatural experiences” that have resulted in the arrest of many innocents. However, Warren’s confession comes to nothing, and Williams accuses her of witchcraft. Proctor is later hanged as he renounces his confession to save his heart and soul.
Why was Mary found guilty?
Mary, a Catholic queen, was found guilty of conspiring to assassinate Elizabeth II, a plot led by Anthony Babington. Her own signature on secret letters secured her death. Elizabeth had no choice but to execute Mary, as the law required it. Evidence suggests that Elizabeth disliked beheading Mary, possibly out of fear of the repercussions of killing another queen, rather than kinship or love.
Why was Mary Black accused?
In 1692, a second enslaved woman, Mary Black, was accused of witchcraft by Nathaniel Putnam, a leader in Salem Village. Despite her family’s involvement in the trials, Putnam remained skeptical about the validity of the claims. Black was arrested on April 21, 1692, along with others like Sarah Wildes, Sarah and Edward Bishop, Mary Easty, and William and Deliverance Hobbs. The arrest warrant listed “high suspicion” of witchcraft performed on Ann Putnam Jr., Mercy Lewis, and Mary Walcott.
During her examination, the afflicted girls claimed she bewitched them, but Black denied these claims. Some of the afflicted, including Mercy Lewis, Mary Walcott, and Abigail Williams, claimed that the woman pricked them and drew blood. The transcript from the examining Reverend Parris supports this claim, but Mary Black maintained she had no part in the affliction.
After spending months in prison, Black was brought to trial in January 1693. Despite the fervor that brought her to court, no one appeared to testify against her. This lack of obstruction against a possible not guilty verdict led to her release by the end of the month. There is no singular explanation for why she faced no opposition on the day of her trial, but several potential reasons include the decline in support for witch trials, the dissolution of the Court of Oyer and Terminer, and the perception that accusations against Putnam were no longer opportune in the current climate.
What was Mary Bradbury accused of?
In 1692, Mary Bradbury, a respected and elderly woman in her community, was convicted of witchcraft. The accusations began to grow over three months, with Mary Bradbury accused of tormenting Mary Marshall, Mary Walcott, Mercy Lewis, and Ann Putnam Jr. of Salem Village. In June, Timothy Swan fell ill, claiming to have been attacked by a pack of witches who flew into his father’s house in Haverhill. Mary Bradbury’s specter was identified as one of the attackers.
Mary Perkins, married to Thomas Bradbury since 1636, was a prominent citizen in Salisbury and a beloved member of the community. Her exact age is unclear, but she was likely 75 years old and somewhat infirm in health. On July 2, she was questioned in Salem Town, and her accusers claimed she was a leader of the spectral attacks against Timothy Swan. Mary Walcott and Ann Putnam Jr. also claimed to see the ghost of Putnam’s uncle, John Carr, in the courtroom, accusing Bradbury of murdering him.
Why was Mary accused of treason?
Mary was apprehended and accused of conspiring to assassinate Queen Elizabeth, a capital offense under a recently enacted statute. Consequently, she was subjected to a trial for treason.
📹 The Truth of the Salem Witch Trials
While it’s tempting to deflect all the accusers as having used witchcraft as an excuse to settle grudges, there is no moment in the …
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