The Gospel of John, a unique perspective on Jesus’ life, teachings, death, and resurrection, is attributed to the beloved disciple John, who was a great mystic. This led him and his community into a deeper appreciation of Jesus’ life, ministry, and death. The Gospel of John is one of the four canonical gospels and provides a unique perspective on Jesus Christ’s life, teachings, death, and resurrection.
John, known as the Beloved Disciple, was one of Jesus’ closest and most trusted disciples. His occupation was a fisherman before becoming a disciple of Christ. This mysticism emphasizes God’s action and a special consciousness of God’s self-communication within man. The author of the Gospel of John remains unanswered, but noted theologians throughout the ages maintain that it was indeed the disciple John who penned the famous Biblical book.
Christian mysticism seeks to describe an artist and a mystic, with John being an artist and a mystic. He wrote several fascinating works, including a gospel, a series of letters, and Revelation, all describing God as light and love. The Gospel of John is often regarded as a mystical text, but the word mystical can be a source of confusion for many in the modern Western Church.
This article explores the mystical insights of the beginning of the Gospel of Saint John, focusing on the concept of “all things came into being through Him (the Word). In Him was life, and the life was the light of men” (1:3, 4). This is mystical, as it highlights the importance of understanding the relationship between God and humanity.
📹 Unveiling the Mystical Gospel of John (Gospel of John – pt. 1)
In this lesson, we embark on the first installment of our upcoming series, where we delve into the Gospel of John from a mystical …
Who is the saint of mysticism?
St. Teresa of Avila, a renowned mystic, was born in 1515 in Avila to a converso family. She entered the Carmelite convent at age 15 and experienced intense illness, coma, and paralysis. After returning to the convent, she regressed spiritually and became a mediocre nun, not taking her prayer life seriously. However, she experienced an intense conversion while gazing upon a statue of the wounded Christ. She began to have intense experiences of God, visions, and ecstasies.
In her Life, Teresa describes an intense spiritual experience, later referred to as the Transverberation, where she saw an angel in bodily form, a small, beautiful angel with a large golden dart and a small fire at the end. The angel plunged the dart into her heart, leaving her on fire with great love of God. The pain was so great that it made her moan, but the sweetness of the pain caused her was so superabundant that there is no desire capable of taking it away.
Teresa’s life is a testament to the power of prayer and the transformative power of prayer. Her works, such as The Way of Perfection and The Interior Castle, continue to inspire and guide people on their spiritual journey.
Why did Jesus favor John?
John, a prominent member of Jesus’ Twelve Apostles, was a close friend and key figure in the Church. He served as a witness, leader, and revelator, and his portrayal as the beloved disciple in the Gospel serves as a model for all followers. As followers of Jesus Christ, we can rest in His love, which is realized through ordinances like the Last Supper. We can symbolically stand at the cross, testifying that Jesus died for us, and run with hope to learn that the Lord lives. Like John, our call is to share that witness with others, testify of the truth, and fulfill any calls until the Lord’s return.
Was St John a mystic?
St. John of the Cross was a renowned Christian mystic, Spanish poet, doctor of the church, reformer of Spanish monasticism, and cofounder of the contemplative order of Discalced Carmelites. Born in 1542 in Fontiveros, Spain, he became a Carmelite monk in 1563 and was ordained priest in 1567. His assistance in restoring Carmelite life to austerity was enlisted by St. Teresa of Ávila in 1568. In 1577, he opened the first Discalced Carmelite monastery in Duruelo.
However, reform caused friction within the order, leading to his imprisonment in 1576 and 1577. After escaping in 1578, he won high office in the order, becoming vicar provincial of Andalusia from 1585 to 1587.
John schematized the steps of mystical ascent, a self-communion that leads individuals from the world’s distractions to the sublime peace of reunion between the soul and God. His schematization combined poetic sensitivity for mystical experience with theological and philosophical precision guided by his study of St. Thomas Aquinas. His intense poems, such as “Cántico espiritual”, “Noche oscura del alma”, and “Llama de amor viva”, achieved preeminence in Spanish mystical literature, expressing the experience of the mystical union between the soul and Christ.
What kind of disciple was John?
St. John the Apostle, known as the disciple “whom Jesus loved”, was a close friend and spiritual teacher of Jesus. He is the author of a Gospel account, three epistles, and the book of Revelation. John first met Jesus while fishing with his brother James on the Sea of Galilee. After a night of fruitless efforts, they caught more fish than they could keep in their boat. Jesus asked them to follow him, promising to make them fishers of men. They cast aside their nets and did not look back.
John is known as the disciple “whom Jesus loved” and was present for critical moments of Jesus’ time on earth, witnessing the Transfiguration, raising Jairus’ daughter, and accompanying Jesus the night before His crucifixion. He was also the only disciple to be present at Jesus’ crucifixion. During the Last Supper, John is described as having his head resting on Jesus, a posture customary of the Eastern dining tradition and indicative of their close friendship.
Is Jesus a mystic?
The majority of Jesus’s disciples, as well as Paul and the majority of prophets, were mystics, and their insights and experiences have been invaluable in the understanding of Christian faith.
Which disciple was a mystic?
A mystic is someone who seeks spiritual meaning in oneness with God, often characterized by the application of spiritual gifting and powers that transcend the physical world. Paul’s life was marked by his conversion, visions and dreams, out-of-body experiences, and revelations on our oneness with God and the mysterious cosmic nature of Christ.
Paul’s conversion is a dramatic example of Christ mystically making His presence known to another person. In Acts 9:1, Saul, who was persecuted by the Lord’s disciples, sought letters to Damascus to bring them bound to Jerusalem. As he traveled, a light from heaven appeared, and he fell to the earth. A voice told him that he was Jesus, whom he persecuted. Saul was trembling and astonished, and the Lord instructed him to rise and go into the city. The men who journeyed with him stood speechless, hearing a voice but seeing no man.
Saul arose from the earth, and when his eyes were opened, he saw no man. They led him by the hand and brought him into Damascus, where he was three days without sight and neither did he eat nor drink.
Was John in the Bible a mystic?
John, an artist and mystic, composed a gospel, epistles, and the Book of Revelation, wherein he described God as a source of light and love.
Which disciple was an assassin?
Simon the Zealot, a former assassin, is the most physically formidable of the disciples and a serious, disciplined, and zealous person. His unique weaknesses, vulnerabilities, and vices help connect characters to viewers and prevent them from appearing over-powered. Nathanael’s vices are tied to his longings and gifts, and his pride and arrogance stem from his great skill and intelligence. His aspiration to build great things for God becomes an excuse for his arrogance, leading to tragedy.
To overcome his vice, Nathanael needs to learn to trust in Jesus, the greater architect, and find hope for meaning and purpose in humbly submitting to the guidance of someone wiser. By recognizing the consequences of trusting too much in himself and his skill, Nathanael can learn to entrust himself to Jesus and find hope for meaning and purpose in his life. Overall, each character in The Chosen has unique strengths and weaknesses that help connect them to viewers and create a compelling storyline.
What personality type was John the Apostle?
John the Apostle, as depicted in the Bible, may be an INFJ personality type. He is known for his intuitive abilities, receiving divine revelations, and empathy. He is introspective and private, exhibiting traits associated with the Introverted personality type. John’s empathy and emotional intelligence align with the Feeling aspect of the INFJ personality type, demonstrating concern and care for others.
He is known for kindness and compassion. John is highly organized and methodical, aligning with the Judging aspect of the INFJ personality type, where individuals are structured and decisive in their actions.
What does it mean to describe John’s gospel as mystical?
John’s Gospel is regarded as a mystical text, emphasizing the mystical dimension of the mystery. It synthesizes the divine mystery with Jesus Christ’s plan of salvation.
Who was a poor mystic saint?
St. Clare of Assisi was an Italian abbess and founder of the Poor Clares (Clarissines). Born on July 16, 1194, in Assisi, Italy, she was deeply influenced by St. Francis of Assisi and refused to marry her parents. She fled to the Porziuncola Chapel and began the Second Order of St. Francis in 1212. Many members, including her mother and sister St. Agnes of Assisi, joined Clare and the Poor Clares were housed in the church and convent of San Damiano.
Clare became abbess in 1216 and aimed to obtain a rule reflecting Francis’ spirit to replace the Benedictine rule that Cardinal Ugolino had adapted for her order. Pope Innocent IV approved her definitive rule two days before her death.
📹 (Talk Gnosis) Gnosticism & Mysticism in the Gospel of John
The canonical Gospel of John has inspired Christian mystics, heretical Gnostics, occultists, and people of faith of many stripes for …
I wasn’t planning on studying John anytime soon. I’m currently working on Exodus. BUT now I am “all in.” I think I’ll do your Exodus study while I’m waiting on these lessons to come out. This is fascinating to me. I always feel like there is something deeper in this text that I’m not quite grocking. Can’t wait for future content and thanks for offering handouts!
Hard to communicate how I resonate with your introduction… I am preparing a series on The Mystery of Christ- a quest to discover what Paul meant in 1 Cor.2 where he speaks of a Wisdom hidden in a Mystery… The “clues” lead me (thus far) to 3 prominent revelations: 1. Christ as THE Image of God 2. Christ as the Cosmic Creator and Sustainer (who fills everything in every way) 3. Christ as the eternal Archetype of humanity (His Image as Last Adam is stamped on the very being of all humanity). A verse that mystically alludes to this: “God was pleased to UNCOVER (apocalupto) Christ IN me…” and “Christ (the Image) in you, the hope of Glory” as ultimately true of every human being (for we all bear His Image, though largely obscured and hidden)… Really looking forward to the remainder of this series! Thanks and God Bless! wayne fair
Interesting stuff. In regard to your opening comments, I can say that, as an evangelical, I am certainly open to there being a deeper meaning and hidden elements to the biblical text. I have in fact long had the conviction that there is a surface literal meaning and, at least sometimes, another obscured meaning that only the truly diligent procure. However, one concern here I have with the “mystical” approach is that I feel it might lead to a tendency, at least for some, to begin to spiritualize and allegorize the entire text and to leave the plain literal meaning behind. In fact, I think we’re seeing something like this in so-called progressive Christianity, in which even core tenets like the bodily resurrection of Christ are often being denied. If in fact there is a deeper meaning to some parts of the Bible, and hidden elements, I think that we need to understand them as being in addition to the literal meaning that rests on the surface–a meaning that is fully true and intended by the authors–and not some gnostic-like alternative truth that only the spiritual elite are able to discover.
Why is this website so underrated man? even Robert Sepher on his website uses sound bites from this website….makes no sense but how can ppl who proclaim to b Gnostics not study the Old and New Testaments thts weird 2 me there is Gnosis in every single Canonical Holy Scripture… its all on how they r interpreted
0:26:07 Ooooooh! 0:37:04 0:53:51 Hmmm… too soon. 1:00:21 I’ve told many people that much of what Jesus said to do was impossible. On purpose. Because what He was actually trying to develop the appetite for in all these disciples was the Transformational Experience that made it possible. These are not “nice sayings”. These are impossible ideals and goals that He knew the people hungered for. Every sincere human wants this Kingdom of God that He’s describing! So, He’s whipping up that appetite. And when the hunger was strong enuf, He provided the Way. This is the Jesus I see in the New Testament. I’ve always seen Him that way. But few of my peers have seen it that way. They want the Jesus of the nice doable instruction. Or they want the Jesus that is just an object of worship that has nothing to do with how we live our lives. That is not who He was. …okay, I’m off to learn more about “Quietism”… Thanks, gang! Great, as usual!! btw, I want to understand more about how Jesus would have understood the Demiurge. Who did He refer to when He said, “Father”?