Was The Parthenon Used For Rituals?

The Parthenon, an ancient Greek temple in the Acropolis of Athens, was built in the mid-5th century BCE and dedicated to the Greek goddess Athena. It was built to thwart potential attacks by the Persian Empire or other foes and was the head of the Delian League, a cooperative alliance of Greek city-states founded in 478 B.C. The Parthenon was converted to a Christian church in the 5th century and then a mosque in 1458. In 1687, the temple was converted to a Christian church.

The Parthenon was richly decorated with sculptures designed by the famous artist Pheidias, which took until 432 BC to complete. The pediments and metopes illustrate episodes from Greek myth, while the Parthenon metopes illustrate four mythological battles. The Roman emperor Nero rededicated the Parthenon to himself in 429 A.D., and in 429 A.D., Theodosius ordered all pagan temples to be converted to churches or be destroyed.

The Parthenon was used as a treasury for the Delian League and was a central ritual act in ancient Greece, especially animal sacrifices of oxen, goats, and sheep. Sacrifices and other rituals happened outside, around open-air altars. The Parthenon was richly decorated with marble sculptures, and rituals assigned to parthenoi in ancient Athens included rituals in which boys of the upper classes participated during their education. Four other ceremonies have been held in unfenced sites.


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Did the Pantheon have an altar?

The altar dedicated to St. Paul, a marble sculpture, is situated at the rear of the Pantheon.

Was there an altar in the Parthenon?

The Parthenon, a 2, 500-year-old temple dedicated to Athena Parthenos, has undergone significant changes in purpose over time. However, the question of its religious function remains a topic of debate due to the absence of a fifth-century BCE altar.

What is the difference between the Pantheon and the Parthenon?

The Parthenon and Pantheon were built to honor gods, with the Parthenon dedicated to Athena and the Pantheon celebrating all Roman gods. Both have cultural significance, with the Parthenon serving as a victory monument and symbol of Athenian power, and the Pantheon as an architectural mirror of Roman imperial dominion. The Parthenon also featured a massive statue of Athena, designed by Greek sculptor Phidias, which remained in place for 1, 000 years until its disappearance.

What was the religion of the Parthenon?

The Parthenon, a Christian church in Athens, was converted into a mosque by the Ottoman Empire in 1458 A. D., preserving many Christian artifacts. In 1687, the Ottomans used it as an ammunition depot, causing massive damage and hundreds of deaths. The Greeks fought for independence in the 1820s, turning the Acropolis into a combat zone. The Turkish Army removed marble blocks from the Parthenon ruins and used lead-coated iron clamps to create bullets, destroying the church’s historical significance.

Who was the virgin sacrifice in ancient Greece?
(Image Source: Pixabay.com)

Who was the virgin sacrifice in ancient Greece?

In Ancient Greece, virgins were often sacrificed for the good of their community, including Iphigeneia, who was sacrificed to Artemis to enable the Greeks to sail to Troy. Other virgins were sacrificed for the good of their community, either as volunteers or coerced. Some were killed at a deity’s altar, while others were metaphorically sacrificed to save their city. Historical Greeks did not practice human sacrifice, which they considered an exceptionally practiced rite of the heroic past.

The myths in which it was almost exclusively girls were constructed may reflect a perception of women as victims and a maiden’s life being of less value than a youth’s. However, these myths in Greek eyes expressed complex perceptions and became a locus for the problematization of various religious and ideological issues.

Were sacrifices made in the Parthenon?

In ancient times, people honored their gods by offering and sacrificing them using special vessels and implements. The sacrificial procession is depicted on the eastern side of the Parthenon Frieze, with four bulls and four rams walking along with their drivers. J. Carrey’s drawings significantly restore this sacrificial procession on the north side. The horizontal axes formed by the bulls’ bodies and vertical lines formed by their drivers, particularly the youth, create an interesting composition. The bull rebelling against the procession, with its head and legs moving, gives a new perception of freedom on the artist’s part.

Was the Parthenon a shrine?
(Image Source: Pixabay.com)

Was the Parthenon a shrine?

The Parthenon, a magnificent rebuilding project led by Athenian statesman Pericles, was built after the Acropolis was sacked during the Greco-Persian Wars (492–449 bce). The project included the Propylaea, the Erechtheum, and the Temple of Athena Nike, symbolizing the harmony between the Dorian and Ionian peoples. The Parthenon was the chief shrine to Athena and the treasury of the Delian League, a confederacy of ancient Greek states led by Athens.

Work on the Parthenon began in 447 bce under the supervision of architects Ictinus and Callicrates, with the help of sculptor Phidias. The building was completed by 438, and a gold and ivory statue of Athena was dedicated in 438. Exterior decoration continued until 432 bce.

What rituals did ancient Greece have?
(Image Source: Pixabay.com)

What rituals did ancient Greece have?

Ancient Greece’s central ritual involved animal sacrifice, particularly of oxen, goats, and sheep, held within the sanctuary at an altar in front of the temple. Liquid offerings or libations were also common. Religious festivals filled the year, with the four most famous festivals held every four years at Olympia, Delphi, Nemea, and Isthmia. These Panhellenic festivals were attended by people from all over the Greek-speaking world.

Many other festivals were celebrated locally, and in the case of mystery cults, only initiates could participate. The four most famous festivals were held every four years at Olympia, Delphi, Nemea, and Isthmia.

What were the rituals for death in ancient Greece?
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What were the rituals for death in ancient Greece?

Ancient Greece had unique burial rituals, including washing the deceased, paying ferrymen for their journey across the Underworld, and adopting the Egyptian tradition of mummification. They used simple boxes for burial or burned the deceased, burying their ashes in a special pot. Tombs and gravestones were made of marble, with Gorgon heads carved on the doors to ward off evil. The tombs were also adorned with pictures of the deceased with people they knew in life.

The family placed valuable objects, such as pottery, jewelry, and coins, inside the tomb, believing they would be used in the Underworld. Families visited the tombs of their dead relatives annually, making offerings and decorating the tombs.

Was the Parthenon ever used as a mosque?
(Image Source: Pixabay.com)

Was the Parthenon ever used as a mosque?

The Parthenon, a Greek temple built in the 5th century BC, was built in gratitude for the Hellenic victory over Persian Empire invaders during the Greco-Persian Wars. It served as the city treasury and was completed in 438 BC. The Parthenon was later converted into a Christian church dedicated to the Virgin Mary in the 6th century AD, and after the Ottoman conquest in the mid-15th century, it became a mosque.

During the Morean War, a Venetian bomb landed on the Parthenon during the 1687 siege of the Acropolis, severely damaging it. The 7th Earl of Elgin took down some of the surviving sculptures, now known as the Elgin Marbles or simply Greek Marbles, which has since become controversial. Since 1975, numerous large-scale restoration projects have been undertaken to preserve remaining artifacts and ensure its structural integrity.

The name “Parthenon” comes from the Greek word parthénos, meaning “maiden, girl” and “virgin, unmarried woman”. The Liddell–Scott–Jones Greek–English Lexicon states that it may have referred to the “unmarried women’s apartments” in a house, but in the Parthenon, it seems to have been used for a particular room of the temple. There is debate as to which room that was, with some suggesting the western cella of the Parthenon.

In 5th-century BC accounts of the building, the structure is simply called ὁ νᾱός (ho naos), while Douglas Frame argues that the name “Parthenon” was a nickname related to the statue of Athena Parthenos and only appeared a century after construction. Ancient architects Iktinos and Callicrates called the building Ἑκατόμπεδος (Hekatómpedos), and Harpocration wrote that some people called the Parthenon the “Hekatompedos” due to its beauty and fine proportions.

In the 4th century BC and later, the building was referred to as the Hekatompedos or the Hekatompedon as well as the Parthenon.

Did people worship at the Parthenon?
(Image Source: Pixabay.com)

Did people worship at the Parthenon?

The Parthenon, a significant religious temple in ancient Athens, was built to honor Athena, the patron goddess of Athens and the goddess of wisdom, battle strategy, and reason. The temple was a place for offerings to gain Athena’s favor. Construction began in 447 BCE and continued through 432, making it over 2, 400 years old. Despite its age and rich history, the structure remains strong due to its precise marble cutting, which did not require mortar to hold it together, ensuring its durability for centuries.


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Was The Parthenon Used For Rituals?
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  • “A ship was immediately dispatched to Mytilene to countermand the execution order sent out the previous day. The Mytilenean representatives in Athens offered a sizable reward to the crew if the ship arrived in time to prevent the executions. Rowing day and night, sleeping in shifts, and eating at their oars, the rowers of the second trireme managed to make up the first ship’s one day lead and arrive at Mytilene just as Paches was reading the original order, in time to prevent its execution.” – Wikipedia page on Mytilenean revolt, Thucidides account

  • I’d love the Ted-Ed articles 2,000 years from now, talking about a day in the life of someone today…. “Andy, a student, drank too much the night before, so he slept in today. Although he was meant to be working on his dissertation, he sat and watched articles about people in Ancient Athens. ” That’s literally it.

  • As a Greek student who has been taught about the Peloponnesian war at school an awful amount of times, I find this way of learning about it much more interesting than just reading straight from a book. You focus on the main events of the war and also get to see what everyday life was like back then. I wish classes were more like that, students would be way more interested in the subject Great article though ~

  • I live in Mytilene and its nice to see that you mentioned us. But there is something wrong here: Mytilenians did not betray their alliance with Athenians. Athenians instead controlled the alliance in a harsh way towards its members, forcing them to pay annually either by giving money or ships. Mytilene and other cities protested trying to leave the alliance but Athenians didnt let them, and ended up violently stopping them as it was mentioned in the article.

  • Like the Greeks, my ancestors in Iran were also organized. They innovated and had great culture. Not so sure about now though. Let’s not even start with how they are now. Our Greek brothers and sisters are in the same boat with corruption and sell out officials. Here’s to a better Greece and Iran. We will all rise again.

  • As a Greek, I am fascinated by our history, yet I can’t help but think what would our ancestors think of us if they ever saw us what have we become today? A mere shadow of the country that existed before everything, and gave birth to civilizations on the planet. I am proud and ashamed at the same time….

  • This is a great article with alot of reasearch and hard work done. The only small thingy that is wrong is the translation from ancient Greek to English. “Τοίς αγορεύσει βούλετε;” means “Who wants to talk?” not “Who wants to address the assembly?”. But other than that very small mistake everything other is perfect.

  • Discussing and deciding all together in public space like Agorà is the highest and only true form of democracy, but this will never be possible until people won’t be free from working. You simply don’t have time to partecipate to public meetings, as well as educating yourself to make true conscious decisions (those made by the people in our democracies are probably not). I wonder if Artificial Intelligence will ever truly free humans from work, giving us the chance to establish a true democracy. What do you think guys?

  • Loved the animations! Great article! Please TED-Ed make a article of how ancient Greek words were pronounced, there is quite a debate on our knowledge of how ancient Greek words were actually pronounced and intonated, and it would be cool for both Greek and non Greek people to find out more on this subject.

  • Στην Ελλάδα βρέθηκε το αρχαιότερο αλφάβητο της Ανθρωπότητας! Στο Δισπηλιό Καστοριάς ανακαλύφθηκε το 1993 μ.Χ. από την Αρχαιολογική ομάδα του Πανεπιστημιακού Καθηγητή Γεωργίου Χουρμουζιάδη Νεολιθικός οικισμός της λίμνης, που είχε γραφή κι αλφάβητο, και μία ξύλινη πινακίδα του 5260 π.Χ. με γράμματα. Η ξύλινη πινακίδα με την επιγραφή χρονολογήθηκε επακριβώς με τη μέθοδο του άνθρακα-14 στον «Δημόκριτο» στο 5260 π.Χ., δηλαδή στο τέλος της μέσης Νεολιθικής Περιόδου. Πρόκειται για την αρχαιότερη γραφή που έχει βρεθεί παγκοσμίως. Τα γράμματα μπορούν να ενταχθούν στο σύστημα της παλαιοευρωπαϊκής γραφής και μάλιστα στην πρώιμη φάση της. Ανατρέπεται η θεωρία πως οι Έλληνες-όπως μας διδάσκουν- έλαβαν το φως εξ’ ανατολάς (από Βαβυλώνιους, Σουμέριους, Φοίνικες, κτλ) όταν δηλαδή, εκείνοι οι Ανατολικοί λαοί εκφράζονταν με ιδεογράμματα. Πολύ προγενέστερα οι Έλληνες έγραφαν με συλλαβές. “Στην Πινακίδα του Δισπηλιού, τα σήματα δεν έχουν ιδεογραφικό χαρακτήρα (με μορφές ανθρώπων, ζώων, του ήλιου κτλ) αλλά παρουσιάζουν προχωρημένο χαρακτήρα αφαίρεσης, άρα είναι προϊόν διανοητικής επεξεργασίας”, είπε ο καθηγητής Προϊστορικής Αρχαιολογίας στο ΑΠΘ Χουρμουζιάδης. researchgate.net/publication/262049596_Radiocarbon_Dating_of_the_Lakeside_Settlement_of_Dispilio_Kastoria_Northern_Greece tsig.gr/media/kunena/attachments/672/1_2021-03-07.jpg tsig.gr/media/kunena/attachments/672/2_2021-03-07.jpg tsig.gr/media/kunena/attachments/672/3_2021-03-07.jpg tsig.gr/media/kunena/attachments/672/4_2021-03-07.

  • Aristotle with the quote at the beginning is right to a degree. If someone has absolute power, they can degrade themselves and became a mad man. But even a republic can go downhill. Look at the Roman republic for example. At the end of the day, it comes down to how good a leader is if it’s one person or a whole group.

  • TED, I truly enjoy your articles, but I wished you didn’t leave the audience on a cliffhanger. I would love to learn what happened after the second ship was ordered to set sail, but the article just ends there. I understand if your articles must be limited to a certain amount of time, but if you could produce longer articles, I think the the audience and myself would greatly appreciate it.

  • I see in some comments the question “how can someone be proud of his/her national history?” Apart from the personal memory there is the collective one. The later can influence the former and both of them (and each separately) shape our own identity. History it’s part of who we are…either by accepting it or denying it, that state something for both your individuality and the society you belong to (or dont want to belong in). 🙂

  • 2:35 yeah but you didn’t say that Lesvos revolted because they had been subjected to great taxation by Atheneans. Also not only they were treated like that by Atheneans. So not saying that, imparts perception that Mytileneans revolted because they didn’t want to fight Spartans. Dispite that the rest of the vid was very nice

  • He never states the result at the end! As I recall from a few years ago, the first ship arrives and begins to setup. I’m unsure but they may have waited a day or till the next morning or something before carrying out the order. At any rate, the second ship BARELY makes it in time, saving the innocent lives of the Mytilenes.

  • Good article, but would have love to hear more about the children, slaves, and spouse! They all have story too. Also, I get that an American saying Greek words won’t do it perfectly (for example I get the mispronunciation of pnyx for example) but a cursory googling would have told y’all that it’s not “Aguhra” but “agOra”…as in agOraphobia!

  • As a girl who loves history its always so disappointing when ancient cultures are so sexist like that. Like imagine living in such an interesting place and time period only to not even be aloud to leave the house 😭 Thats why is always so interesting to me to see more matriarchal or at least not thaat sexist ancient cultures, like i want to imagine myself at that time😭 ancient minos is my fav

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